Monday, February 16, 2026
Regularisation Can't Be Denied To Casual Workers If Other Similarly Situated Daily Wagers Were Regularized :
Saturday, February 14, 2026
Vanished lives
Vanished lives
Hundreds of people are going missing in the State annually, leaving their dear ones depressed and puzzled, and the investigators searching for leads. While some may return, others stay unseen, never to return. Mithosh Joseph talks to friends and family members of a few such persons and investigators to get into the core of the complex issue
A newly printed photograph of Thomas John, a 42-year-old farmer, hangs on the wall of Pazhamchirayil House, a small concrete residence at Kavumkudi, near Alakode, in Kannur district.
Simi, his wife, and their three children are yet to come to terms with the sudden loss that has befallen them. She’s yet to overcome the grief caused by the loss of her husband. The thoughts of her life partner, who went missing in November last year, only to be found dead near a river, still haunt her.
“We approached the local police station within a few hours of confirming his disappearance. As he was upset over the repayment of debt in the preceding weeks, we were worried when he just vanished,” recalls Simi, who nurses a grievance that the police refused to consider her complaint seriously. “Had the police responded quickly, he would have been among us now,” she says.
Simi complains that the police delayed the search on the reported grounds that they couldn’t track his mobile phone location. “They said the search could be launched only after waiting for at least 24 hours. Because of their indifference, we searched with the support of residents. Sadly, we found him, dead, the same day,” she wails.
The latest figures with the police confirm that the State is seeing a surge in the number of cases related to missing persons over the past five years. Official data show that cases of 8,742 missing persons were registered in 2020. It increased to 9,713 in 2021 and to 11,259 in 2022. Next year, it was 11,760 and 11,897 in 2024.
“Despite the high number of missing persons, Kerala maintains a relatively high success rate in tracing them. Timely reporting of the cases and the proactive approach of the police are making the difference,” claims a senior police officer with the Anti-Human Trafficking Unit (AHTU) in Kerala.
The uneven trends in the number of missing cases become clear in the district-level data compiled by the State Crime Records Bureau. In the rural areas of Thiruvananthapuram district, the number of missing cases showed an increasing trend in the past few years. The total number of cases which was 630 in 2022 almost doubled and reached 1,177 in 2023. But there was a slight fall in 2024.
The rural areas of Ernakulam district also witnessed an increasing trend from 508 in 2020 to 892 in 2023. Later, the numbers dropped slightly to 648 in 2024. In Idukki, the police registered over 1,000 missing cases in 2023. In northern Kerala, districts such as Kannur (rural) and Kasaragod witnessed comparatively lower figures, say police sources.
Missing children
The child disappearance cases also remain a concern for the law enforcement agencies.
As per the Crime Records Bureau data, over 10,000 child missing cases have been reported in Kerala over the past five years, though most children were traced. The police and the families are clueless about over 500 missing children about whom nothing is known after their disappearance. Family disputes, relationship and financial issues, and the influence of social media are the contributing factors for their disappearance, say police officers.
Jurisdictional constraints
“Delayed reporting of the incidents, lack of an integrated real-time database, and jurisdictional constraints often affect investigation in the early stages,” says S. Muraleedharan, a retired police officer who had worked with the AHTU squad.
With the number of missing person cases going up, there is a need for early registration of complaints, improved data-sharing mechanisms, coordination between government and law enforcement agencies, and greater public awareness, he points out.
Police officers with regional crime squads concede that delayed reporting is one of the most important obstacles in missing person investigations. In many cases, families are advised to wait for some time before lodging a complaint, especially when an adult goes missing. This practice, investigators feel, could delay the investigation.
“Investigation during the first few hours of the disappearance of a person is often critical in collecting digital evidence, tracing their movements, and identifying potential witnesses,” notes S. Ranjith, a police officer with the High Tech crime inquiry cell. He points out that delays can result in the loss of mobile phone data, surveillance footage, and other time-sensitive information, crucial in the investigation.
A substantial number of missing person cases in Kerala involve adolescents and young adults. Data from districts such as Kozhikode, Ernakulam, and Thiruvananthapuram show that individuals aged between 16 and 25 years account for a major share of the reported disappearance cases.
“Many of these cases eventually turn out to be instances of elopement, voluntary departure or temporary estrangement from families,” says a senior woman police inspector involved in the probe of a few such cases in Kozhikode. She observes that cyber interactions, exposure to unknown networks, and impetuous decision-making often end up in family conflicts, provoking youngsters to leave home.
“Girls account for a high number of reported missing cases. Many girls leave their homes due to failed personal relationships or family disputes. They are vulnerable to sexual exploitation, trafficking or other forms of abuse,” says a former member of the Child Welfare Committee. She says instances of missing children from various shelter homes under government control need to be seriously looked into.
A. Nireesh, former coordinator of a helpline for children, says that the factors that trigger the disappearance of people, especially children, need to be looked into. There shall be programmes for long-term protection, counselling, and rehabilitation of such persons, he suggests.
Rights activists also observe that there could be involvement of criminal elements at least in a few cases of disappearance of persons. The missing case of K. Hemachandran, a Wayanad native temporarily residing in Kozhikode city, is one such case.
Hemachandran, who ran a private chit fund in the city, went missing in August 2023. It was after 16 months that the police succeeded in solving the mystery that shrouded the disappearance of the businessman. The police found out that he had been murdered and the body buried.
“Hemachandran was abducted and murdered following some financial disputes. His body was recovered from a forest area at Cherambadi in Tamil Nadu, where it was buried,” says a senior police officer who was part of the investigation team.
Hemachandran’s family members say a leaked telephone conversation of one of his abductors helped crack the case. They, however, maintain that a focussed probe would have helped in solving the case.
In contrast, there are many high-profile cases that still remain mysterious. There is no clue yet about the disappearance of a prominent realtor Mohammed Attoor, alias Mami, from Kozhikode in 2023. The two-year-long probe, initially by the local police and later the Crime Branch, could not solve the mystery. Despite extensive interrogation covering nearly 200 individuals linked to Mami, and other investigations, a breakthrough has remained elusive.
P. Rajeevan, a friend of Mami, fears that he might have been abducted. He accuses the police of failing to pursue the case with alacrity.
Incidents of substance abuse have also been found contributing to the increasing number of missing cases. It was after a five-year-long probe into the disappearance of 35-year-old Vijil from Elathur that the police were able to establish it as a case of death due to a drug overdose. His friends allegedly buried him to cover up the incident rather than report it to the police.
Police officers feel that narcotics-induced deaths are an under-recognised factor in missing person cases. They point out that it often involves concealment driven by fear and misinformation.
“When missing persons move from one location to another, their tracking becomes difficult for want of coordination between the agencies based at different locations. The absence of a unified real-time missing persons tracking system often results in the generation of fragmented information,” says an IT expert with the police cyber cell. He also points out that shortage of hands, heavy workload, and the growing number of cybercrime limit the operational capacity of the police force.
Shift in approach called for
Meanwhile, professional counsellors, who often deal with the rehabilitation of missing persons, believe that there should be a shift in the approach to handling the persons. According to them, the police often look into procedural aspects of the case first when they come across a complaint, rather than understanding the complainant’s concerns and the need for prompt intervention. A fast-track investigation should be ensured with all supporting agencies to trace the missing person. A proactive intervention is often needed to help the victims come back to society, they feel.
Psychologists A. Dhanya and P.V. Jincy say there should be interventions to remove the procedural and technical hurdles involved in tracking the missing persons and rehabilitating them.
Investigation during the first few hours of the disappearance of a person is often critical in collecting digital evidence, tracing their movements, and identifying potential witnesses
S. Ranjith,
High Tech police crime inquiry cell
The Hindu ePaper | Daily News and Current Affairs https://share.google/NoJzhGUMJF8hKZxz7
Thursday, February 12, 2026
‘Higher education is key to eliminating inequality and powering economy’
Vande Mataram, its six stanzas and a settled question
Vande Mataram, its six stanzas and a settled question
The January 28, 2026 order of the Union Ministry of Home Affairs (MHA), directing that all six stanzas of Vande Mataram be played at official functions, with everyone present required to stand at attention, is not an act of patriotism. It is constitutional vandalism dressed up in national pride. To understand why, we need to go back to 1937, look at what the Constituent Assembly decided, and remember what the Supreme Court of India had said in the landmark case, Bijoe Emmanuel and Ors. vs State of Kerala and Ors. (1986).
1937 settlement is not weakness, but wisdom
In October 1937, the Congress Working Committee had met in Calcutta. What happened there was not appeasement, as some now claim. Dr. Rajendra Prasad moved the resolution while Sardar Vallabhbhai Patel seconded it. Mahatma Gandhi was there as a special invitee. The resolution was unanimous. They recognised “the validity of objections raised by Muslim friends to certain parts of the song” and concluded that “the first two stanzas alone, accepted as the national song at national gatherings, are in no sense objectionable”.
This was not cowardice. It was common sense. The later stanzas of Bankim Chandra Chatterjee’s poem (Vande Mataram) call out, by name, the Hindu goddesses Durga, Lakshmi and Saraswati. One verse literally describes the motherland as “Tvam hi Durga dasa-praharana-dharini (You are Durga, wielder of the 10 weapons”).
Think about what it means to force a Muslim civil servant, a Christian schoolteacher, a Sikh soldier, a Buddhist monk, or an atheist scientist to stand at attention while these verses are sung. That is not fostering unity. That is imposing a religious test in a secular republic.
Even Rabindranath Tagore supported keeping it to two stanzas. The whole freedom movement — from the moderate to the radical, from the secular to the devout — agreed that the first two stanzas captured the song’s spirit without hurting anyone’s faith. This was not a fringe decision. It was the collective wisdom of the people who fought for India’s freedom.
On January 24, 1950, President Rajendra Prasad announced that Jana Gana Mana would be the National Anthem, and that Vande Mataram would “be honoured equally” with it. But here is what matters: the Constituent Assembly adopted only the two-stanza version as the National Song. Those four other stanzas were not accidentally forgotten. They were deliberately left out because our founders understood something crucial: a secular republic cannot make verses devoted to specific gods and goddesses into official symbols.
In the Constitution, Article 51A(a) tells every citizen “to abide by ...the National Flag, and the National Anthem”. If one notices carefully, the National Song is not mentioned. When Parliament added fundamental duties through the 42nd Constitutional Amendment Act of 1976, it specifically listed the Flag and the Anthem. It did not include the Song. This was not an oversight. This was a choice. The Prevention of Insults to National Honour Act, 1971, protects the National Anthem, the Flag, the Constitution. It does not cover Vande Mataram. There is no legal penalty for not singing it, not standing for it, or not showing it any particular respect. This is not accidental. The constitutional framework deliberately treats the anthem (which is secular and inclusive) differently from the song (which has religious elements that need to be carefully limited).
The case about the right not to sing
In July 1985, Bijoe, Binu Mol, and Bindu Emmanuel, three children in Kerala, were expelled from school. They were Jehovah’s Witnesses. Every morning during assembly, they stood respectfully while the National Anthem played. But they did not sing it, because their faith did not allow it. They did not cause trouble. They did not disrupt anyone. Then a State Minister got involved, and they were sent out. While the Kerala High Court said the expulsion was fine, the Supreme Court said absolutely not.
In his judgment, Justice O. Chinnappa Reddy said the expulsion violated their fundamental rights to free speech and freedom of religion. Then he wrote something that should be carved in stone: “Proper respect is shown to the National Anthem by standing up when it is sung. It will not be right to say that disrespect is shown by not joining in the singing.”
The Court went further. “It will not be right to say that disrespect is shown by not joining in the singing.” ‘Standing respectfully but staying silent does not break any law’. The children’s right to remain silent, which is itself part of free speech, was constitutionally protected. Justice Reddy quoted an American judge, Justice Robert H. Jackson, from a case, West Virginia State Board of Education vs Barnette (1943): “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.” That star has not stopped shining.
Now, consider what the MHA order does. It mandates the playing of the complete six-stanza version at civil investitures, presidential events, and flag ceremonies. Everyone must stand at attention. Schools must start the day with community singing of the National Song. And, yes. It includes the four stanzas that the Constituent Assembly deliberately excluded. The stanzas invoking Durga with her weapons, Lakshmi with her blessings and Saraswati with her knowledge. The logic is simple. If the Court said that you cannot force people to sing even the National Anthem (which has constitutional protection under Article 51A and legal protection under a specific Act), then you certainly cannot force them to sing the National Song (which has neither constitutional mention nor legal protection). What is forbidden for the greater must surely be forbidden for the lesser.
But this order does something worse. It is not just asking people to stand. It is making them participate, even passively, in singing explicitly religious verses. Consider the position of a Muslim bureaucrat compelled to stand at attention as “You are Durga, wielder of the ten weapons” echoes through the hall, or a Christian child in a school assembly where Hindu deities are invoked. That is not a formality. That is a wound to conscience.
That is exactly what Article 25 of the Constitution protects against. India’s founders were not naive. They were building something extraordinary: a constitutional order that could hold together a civilization of staggering diversity. They understood what we seem to have forgotten. Real patriotism does not require everyone to pray the same way.
The first two stanzas — “Sujalam, suphalam, malayaja sheetalam” — celebrate our motherland’s rivers, fruits, cool breezes, moonlit nights. They belong to every Indian, regardless of faith. The later stanzas are beautiful devotional poetry, but they are addressed to specific deities of one religious tradition. To mix them together and force everyone to participate in both is to break the republic’s founding promise.
What this is really about
Nobody is questioning whether Vande Mataram deserves respect. Of course it does. Its first two stanzas lit the fire of resistance against colonial rule. People sang them in streets and in jail cells, Hindus and Muslims together, as a battle cry for freedom.
The real question is simpler: Can the government force citizens to participate in religious observance by calling it patriotism? Any honest reading of the Constitution and the Supreme Court’s judgments gives you the answer. No. Bijoe Emmanuel is not some dusty old precedent. It is alive. It stands for something essential — in a constitutional democracy, the right to disagree, even silently and respectfully, is not treason. It is freedom itself.
The MHA order overturns the 1937 settlement. It ignores what the Constituent Assembly deliberately chose. It disregards Article 51A. It sidesteps the Prevention of Insults to National Honour Act. It violates the principles in Bijoe Emmanuel. And it does all this through executive order, without any law being passed, without any constitutional amendment, without any court approval.
If there is any fixed star in our constitutional sky, it is this. The Republic belongs equally to all its citizens. To those who sing and to those who, for reasons of conscience, stand in respectful silence. To put out that star in patriotism’s name is to betray the very idea of India that its founders fought to build. The Constitution does not demand that we all worship the same way. It demands that we are all equal citizens. Those are not the same thing, and no amount of forced standing can make them so.
Wednesday, February 11, 2026
അധികാരം കീഴാളരെ അദൃശ്യരാക്കുമോ?
NREGA: How political will impacted implementation
Undermining the Legal Guarantee of MGNREGA: Right, Left, and Centre

Sowmya Sivakumar
The central government has cut budgetary allocations to the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) for 2022-23 by a fourth over the revised estimates for 2021-22. The allocation is so low that the budgeted amount will run out even if just a sixth of the 9.94 crore eligible households demanded 100 days of work.
A record 11 crore workers from 7.5 crore households worked under the scheme in 2020-21, the year the pandemic struck. Even in the pre-pandemic ‘normal’ of 2019-20, this figure was about 7.9 crore individuals from 5.48 crore Why would the government cut allocation to a legally guaranteed scheme that has saved millions of lives through the pandemic crisis; when the employment record is still fragile, and five states were at polls?households.
This analysis, however, prevents us from seeing the larger picture.
MGNREGA is neither a case of poor implementation, bad planning, or down-the-road corruption ruining an otherwise well-intended scheme; nor the victim of a turf war. We are looking at very deliberate attempts to undermine the act, right from the time of its very passage.
To understand what is going on, we need to travel back — to the winter of 2004 in Delhi.
UPA’s track record
A nationwide employment guarantee act was long in the making. By 2003–04, a broad pan-India civil society movement had mobilised thousands of rural workers in nearly every state. The organisations in the campaign came up with an initial draft for the employment guarantee act, drawing on lessons from the experiences of existing lifesaving, but corrupted, public works programmes in the drought-prone western states. Articles were written both in favour and against, and a healthy debate flourished.
The then-opposition Congress was convinced that such a rural employment guarantee would be a persuasive poll plank for the 2004 Lok Sabha elections. A promise to enact such legislation found its way into its manifesto. With the defeat of the National Democratic Alliance in the polls, the Congress-led United Progressive Alliance (UPA) formed a government with Left support.
It was time to deliver. But the National Rural Employment Guarantee Bill that was tabled in Parliament was a hugely watered-down version of drafts from civil society and the government’s own National Advisory Council. The bill tried to introduce targeting, defeating the entire purpose of a universal guarantee. It restricted the scheme to certain areas and periods of the government’s choice. Most significantly, it did not guarantee workers the prevailing statutory minimum wages in different states.
Thanks to mobilisation and pushback from people’s movements, some of these dilutions were removed. But one stayed. Sub-section 6(1), inserted a week before the bill was tabled in Parliament, delinked the MGNREGA wages from the legal minimum wages (of the centre and states) and gave the centre powers to arbitrarily fix wages under the act.
This section was held unconstitutional by at least one high court. Yet it remains in practice till date — in complete disregard of Supreme Court directions in 2012 and an expert panel’s recommendations in 2014 to bring parity of MGNREGA wages with the state minimum wages and link it to Consumer Price Index – Rural (CPI-R). As recently as 2020, the MGNREGA wage was below the minimum wage for agricultural rural workers in 17 out of 21 major states.
A shift in priorities
By the 2009 Lok Sabha elections, the UPA went back one more step. While it “promised to provide ‘at least’ 100 days of work at a ‘real wage’ of Rs 100 per day,” in its manifesto, what the government did, in reality, was to cap the ‘nominal’ wages at Rs 100 on 1 January that year. India’s inflation rate at the time touched crippling double-digit levels. If states wanted to pay MGNREGA workers higher wages, they had to get the new rates approved by the centre and shell out the additional cost.
Comfortably back in power for a second term, the UPA fast lost interest in the MGNREGA. Allocation fell to Rs 33,000 crore in 2012-13 from Rs 40,100 crore in 2010-11. The centre disregarded states’ demands under the scheme. To top it all, a Comptroller and Audit General report on the scheme’s performance between 2007 and 2012 found that the poorest were not fully able to exercise their rights under the scheme. There was a lack of transparency in the release of funds, non-maintenance of records, widespread staff shortages, and a shortfall of information, education, and communication expenditure. Across states, unemployment allowance was not being paid.
In plain sight, UPA’s strategy for 2014 had shifted — from MGNREGA to the ‘game-changing’ Aadhaar-linked direct cash transfers. In 2013, the government announced it would disburse Rs 3–4 lakh crore of subsidies in direct cash transfers to people through various schemes. But the rollout faced stiff opposition around linking to Aadhaar.
In each of these instances — in 2005 (delinking MGNREGA from statutory payment of minimum wages), 2009 (cap on wages,) and 2013 (cuts in allocation) — it was clear that the finance ministry wielded the pen. The then finance minister, P. Chidambaram, who often accuses the BJP of starving the scheme of funds, practically froze MGNREGA allocations at Rs 33,000 crore during the second term of the UPA tenure. He claimed it would cause agricultural wages to rise and the fiscal deficit to spin out of control. Government officials were quick to point out that any breach in fiscal deficit could lead to a sovereign rating downgrade, which would scare away financial investors.
The point of bringing out this earlier history of MGNREGA’s abuse is not only to say that Congress-led and BJP-led governments have behaved in similar ways. Rather, it is a necessary background to understand what we are up against.
The ‘missing’ Left
What were the national Left parties doing through all this?
In two words: not enough. To be sure, they played a critical role in the act’s passage. They raised issues of low wages and demanded the expansion of the scheme. But they had little to show on the ground in terms of mass political organisation of MGNREGA workers at the village level across the country. It has been mainly the civil society groups that have made sporadic and localised efforts to build such unions in different states.
— by parties that claim to mainly represent worker interests — around the single largest rural employment scheme in the country that supports some of the most vulnerable sections among the working class? As Himanshu writes, “The answer to this puzzle may partly lie in the nature of the rural political economy […] It is the farmer unions that agitated against NREGA and in some states even managed to get it suspended during peak agricultural seasons.”
That said, the Left included the MGNREGA as one of the issues raised during the Kisan Long March in 2018 organised by the All India Kisan Sabha, the peasants’ wing of the Communist Party of India (Marxist).
In this context, Jens Lerche (2021), while noting the importance of a “broad-based political challenge to the increasingly repressive BJP government,” writes that “There is less reason to believe that this protest [farmers’ movement of 2020-21] will also usher in enduring popular alliances across the caste-class divide, between Dalit labourers and petty commodity producers as well as agrarian capitalists from farming castes. For most farmers, this is a contingent phase, a phase of alliance between groups that right now have interests that are sufficiently aligned for them to take action together, but in other ways are opposed to each other. When this struggle is over, one should not expect all farmers to stand up for demands by Dalits, Muslims, informal workers, let alone agricultural labourers.”
It is this inherent class-caste contradiction between the interests of farmers and MGNREGA workers — both of whose causes the Left claims to support — that puts a huge question mark on the demands of the landless workers seeking MGNREGA work taking centre stage of such struggles.
The corporate lobby
No analysis of the labour market would be complete without looking at the larger operations of capital. ‘Fiscal deficit’ is the bogeyman that every government brings up to cut what they deem as welfare or social expenditure. But behind every finance ministry decision is the invisible hand of the finance lobby, going right up to Wall Street
India Inc has resented the MGNREGA from the very beginning 1 , apparent from a steady stream of editorials and opinion pieces in the financial media, both in India and abroad, right from the days of its launch. Corporates view any large-scale public welfare programme for unprotected workers as a threat to their infinite supply of ‘cheap labour’.
But times of slumps and crises are slightly different.
Post pandemic, corporates have cut costs and fired workers. There is only that much they can do. But what if demand does not revive? Corporates might acknowledge, if only temporarily, that the MGNREGA, by putting money in workers’ hands, could stimulate the near-term demand they are looking for.
That does not mean they have ceased to view labour as a cost.
Input costs are increasing. Domestic manufacturers can ill-afford a rising wage bill, especially when the global environment pushes them to be ‘competitive’ with countries that are worse exploiters of their labour. So it is in their core interest to keep MGNREGA wages as low as possible.
Kalecki’s political business cycles
If there is anything businesses value more than profits, it is “discipline in the factories” and “political stability”, the Polish economist Michal Kalecki wrote in 1943 in his classic Political Aspects of Full Employment.
‘The neglected prophet’ clearly foresaw the “political business cycles” that play out today. Kalecki has two very relevant takeaways for the MGNREGA and its defenders.
First, these cycles will continue to operate, no matter which government is in power and as long as we live in a capitalist democracy. Two opposing forces will keep them in motion. One, the need to keep labour costs low and labour ‘disciplined’. The interests of the powerful big business-rentier class would limit government spending — especially on anything that directly addresses employment. Two, the acceptance by these same interests that ‘something must be done (only) during a slump’ to avert mass unemployment. It recognises the need to reproduce labour and keep it at sustenance levels and for the government to appease labour closer to election time.
The second takeaway is that these cycles are not inevitable 2 . Workers know at an intuitive level what they are up against, as they experience ‘the establishment’ every single day. If enough workers organise to demand a living wage and entitlements under a job-guarantee scheme, any democratically elected government will have a difficult time yielding to only one side.
Restoring the promise
A distinctive feature of MGNREGA – that it is an act passed by Parliament and not just another rural scheme – is often lost on many. The government violates workers’ legal rights every time it does not match funds to demand, turns back job seekers, pays them below minimum wages, or does not pay them on time.
Some might argue that budgetary allocations can be and are subsequently increased over the year. However, the experience is that these increased allocations do not reach on time, snuffing out the existing work demand. There are inordinate delays in wage payments, which amounts to the government extracting forced labour.
India needs to get to a point where the government’s central question is no longer How do we control expenditure and keep the fiscal deficit low? but becomes How do we provide for and sustain a healthy, fulfilled workforce? We have seen the power of a unified, democratic, collective bargaining force in the case of the farm laws. We are yet to see anything close to it for the most vulnerable: migrant and landless workers and those in the informal sector.
As long as that does not happen — either through a renewed Left organisation or through an entirely new impetus — legally guaranteed, universal job schemes like the MGNREGA will get used and abused by governments of no matter which dispensation.
I am grateful to Jean Drèze, Visiting Professor, Ranchi University, for his valuable comments on earlier drafts; an anonymous reviewer for suggestions that helped sharpen some of the arguments presented; and Nathaniel Roberts, Centre for Modern Indian Studies, University of Göttingen, for his insights on Kalecki and class-caste contradictions.
https://www.theindiaforum.in/article/undermining-legal-guarantee-mgnrega-right-left-and-centre-0?utm_source=perplexity