Friday, July 31, 2026

In a development in the ongoing criminal defamation case against Congress leader Rahul Gandhi, on Thursday (July 30) Satyaki Savarkar, accepted before a special court in Pune that his grandfather and right-wing ideologue Vinayak Savarkar, wrote the 'controversial' book सावरकरांचे विवज्ञानविनष्ठ विनबंध (Savarkar's Science-oriented Essays) which criticised the religious beliefs, existence of God and 'redefined' Sanatan Dharma as an 'eternal truth' based on 'laws of nature' which needs to be evolving with the changing times. 

For context, Satyaki has lodged a criminal defamation case against Gandhi for allegedly defaming Savarkar by delivering a speech in London. He is being cross-examined before Special Judge Amol Shinde by Gandhi's lawyer Milind Pawar. 

When the cross-examination began on Thursday, Pawar produced a copy of the book सावरकरांचे विवज्ञानविनष्ठ विनबंध before the court and questioned Satyaki if he was aware about this book written by Savarkar himself. The advocate then went on to read certain passages from the book, which basically questioned the existence of God.

"Man should altogether abandon the childish desire to establish a personal relationship with the God of the universe—like a roadside beggar trying to claim kinship with an emperor. That alone is the proper course, because that alone is the truth. The belief, 'God will do good for me, and if He does, I shall perform a Satyanarayan Puja in gratitude,' is utterly foolish. For if that were really true, then who is it that first throws us into the very calamities from which we later claim God has rescued us? It is the same Satyanarayan, the same God! If a man first cuts your throat and then applies ointment to the wound, should you worship him merely because he applied the ointment? Should you not first ask why he cut your throat in the first place and rebuke him for it? In relation to the universe, both these attitudes are equally baseless and irrational," the book reads.

Further Pawar highlighted a passage from Savarkar's book, wherein he has questioned the existence of Hindu Gods especially at the time when emperors like Alauddin Khilji, etc dethroned Hindu rulers in Maharashtra and across the country and and even went to the extent of demolishing Hindu temples. 

 "There was an endless bustle of chanting (japa), religious vows and observances, yogic practices, devotional week-long recitations (namasaptahas), ritual baths, and daily prayers in Maharashtra. Meanwhile, five Muslim Sultanates, one after another, were trampling upon the Hindus. Hindu women were being abducted from their homes, forcibly converted, and married off. Yet, although every deity was believed to possess more than two hands, not one of them laid a hand upon Alauddin or Malik Ambar! The Hindus paid tribute to the Badshah, but no deity thundered, 'You are an enemy of Hari! Who are you to demand tribute from My devotees?' and dragged him down from his throne by his beard. The compassionate God who is said to have helped Saint Janabai with the simple task of grinding grain did not rise to provide the infinitely greater assistance that the Hindu nation then desperately needed. Instead of grinding those enemies of Hari in the millstone of His wrath, crushing and destroying their rule, He did nothing," the book mentions. 

Pawar further read out passages wherein Savarkar has raised serious questions over the still prevailing religious practices and criticised the same.

"From Kashi to Rameshwaram, countless temples were destroyed, and their idols were used as steps in the stairways of Mosques. Yet God did not become angry at those Muslim atrocities. But here, if a Hindu merely forgets to fulfil a vow of offering a coconut, or if a Hindu village fails one year to sacrifice the customary goat to Bahiroba, then that very God is supposed to become enraged! It is then believed that He will destroy that Hindu family or bring an epidemic upon the village," Savarkar wrote. 

Reading out another passage from the book in question, Pawar pointed out that Savarkar referred to certain verses of Manusmriti and questioned if that too was 'Sanatan Dharma.'

"According to the scriptures (Manu), it is considered better to serve a Brahmin pork or buffalo meat than rice, because the ancestors (Pitrs) remain satisfied for ten months when such meat is offered. Furthermore, if Brahmins eat goat's meat, the ancestors remain fully satisfied for as long as twelve years. That too is Sanatan Dharma," Savarkar wrote in his book. 

Pawar then read out passages wherein Savarkar has appealed citizens to develop scientific temper and respect Mother Nature as the laws of nature are eternal (Sanatan Dharma), which keeps evolving with the changing times. Savarkar also said in this passage that merely chanting the names of Ram or any other God or performing five times Namaz will not help one achieve any success and instead it is scientific temper which would help an individual to achieve worldly success. 

Interestingly, Satyaki has accepted the fact that the above book was written by Savarkar. However, his advocate raised serious objections to the reference to this book by Gandhi's counsel. But the court noted that during his examination-in-chief, Satyaki had referred to this very book and thus, it was Gandhi's right to cross-examine him with regard to this very book. 

"It is true that the entire above-mentioned contents have been written by Savarkar in his book सावरकरांचे विवज्ञानविनष्ठ विनबंध (Scientific Essays)," Satyaki told the court. 

Satyaki's cross-examination will continue on August 4. 

Background:

The defamation complaint asserts that Gandhi has repeatedly defamed Savarkar on various occasions over the years. One specific incident highlighted was on March 5, 2023, when Gandhi addressed the Overseas Congress in the United Kingdom.

The complainant, Satyaki Savarkar, has claimed that Gandhi intentionally made wild allegations against Savarkar, knowing them to be untrue, with the intention of harming Savarkar's reputation and causing mental agony to the complainant and his family. He states that the defamatory speech was delivered in England, but its impact was felt in Pune as it was published and circulated throughout India.

Satyaki, in his complaint, has submitted several news reports and a YouTube link to a video of Gandhi's speech in London as evidence. He has claimed that Gandhi falsely accused Savarkar of writing a book in which he described beating up a Muslim person, which Savarkar never wrote and such an incident never happened.

Satyaki argued that Gandhi made these false, malicious, and wild allegations with the specific objective of defaming Savarkar and harming his reputation.

The criminal defamation application filed by Satyaki demands maximum punishment for Gandhi under Section 500 (Punishment for defamation) of the IPC and seeks imposition of maximum compensation as per Section 357 (Order to pay compensation) of the CrPC.

Case Title: Satyaki Savarkar vs Rahul Gandhi

Previously -

Savarkar Would Have Been India's First Prime Minister Had He Compromised With British: Grandnephew Tells Pune Court

Can't Say If Savarkar Is Called 'Mafiveer' Or 'British Agent' For Filing Mercy Petitions : Grandnephew Tells Pune Court

Can't Say If Savarkar Was Released By British On Condition Not To Participate In Political Movements : Grandnephew To Court

Savarkar Filed 10 Mercy Petitions Before British, Revolutionaries Like Bhagat Singh Refused To Compromise : Grandnephew Tells Pune Court

Savarkar Filed Mercy Petitions Before British 5 Times, Treated Cow As Useful Animal Not God: Grandnephew Tells Court

'Swatantryaveer' Title Given To Savarkar Not By Govt But By A Writer : Savarkar's Grandnephew Tells Pune Court

Savarkar Got 'Swatantryaveer' Title For His Work, No Official Govt Gazette Regarding It : Grandnephew Tells Court


ഇതാ നൽകിയിട്ടുള്ള വാർത്തയുടെ മലയാളം തർജ്ജമ:

രാഹുൽ ഗാന്ധിക്കെതിരെയുള്ള അപകീർത്തി കേസ്: വിനായക് സവർക്കർ 'ശാസ്ത്രീയ ഉപന്യാസങ്ങൾ' എഴുതിയ കാര്യം സമ്മതിച്ച് ചെറുമകൻ പൂനെ കോടതിയിൽ

കോൺഗ്രസ് നേതാവ് രാഹുൽ ഗാന്ധിക്കെതിരെയുള്ള ക്രിമിനൽ അപകീർത്തി കേസിൽ നിർണ്ണായക വഴിത്തിരിവ്. തീവ്ര വലതുപക്ഷ ചിന്തകനായിരുന്ന വിനായക് ദാമോദർ സവർക്കർ, ദൈവത്തിന്റെ നിലനിൽപ്പിനെയും മതവിശ്വാസങ്ങളെയും വിമർശിക്കുകയും മാറുന്ന കാലത്തിനനുസരിച്ച് മാറ്റങ്ങൾ ഉൾക്കൊള്ളുന്ന പ്രകൃതിനിയമങ്ങളെ 'സനാതന ധർമ്മം' എന്ന് പുനർനിർവചിക്കുകയും ചെയ്ത 'സവർക്കറഞ്ചെ വിജ്ഞാൻനിഷ്ഠ നിബന്ധ' (സവർക്കറുടെ ശാസ്ത്രീയ ഉപന്യാസങ്ങൾ) എന്ന വിവാദ പുസ്തകം എഴുതിയതാണെന്ന് അദ്ദേഹത്തിന്റെ ചെറുമകനായ സത്യാകി സവർക്കർ വ്യാഴാഴ്ച (ജൂലൈ 30) പൂനെയിലെ പ്രത്യേക കോടതിയിൽ സമ്മതിച്ചു.

ലണ്ടനിൽ നടത്തിയ പ്രസംഗത്തിലൂടെ സവർക്കറെ അപകീർത്തിപ്പെടുത്തിയെന്ന് ആരോപിച്ച് സത്യാകിയാണ് രാഹുൽ ഗാന്ധിക്കെതിരെ ക്രിമിനൽ അപകീർത്തി കേസ് നൽകിയത്. പ്രത്യേക ജഡ്ജ് അമോൽ ഷിൻഡെയ്ക്ക് മുന്നിൽ രാഹുൽ ഗാന്ധിയുടെ അഭിഭാഷകനായ മിലിന്ദ് പവാർ, സത്യാകിയെ ക്രോസ് വിസ്താരം ചെയ്യുകയായിരുന്നു.

വ്യാഴാഴ്ച ക്രോസ് വിസ്താരം ആരംഭിച്ചപ്പോൾ, മിലിന്ദ് പവാർ 'സവർക്കറഞ്ചെ വിജ്ഞാൻനിഷ്ഠ നിബന്ധ' എന്ന പുസ്തകത്തിന്റെ ഒരു പകർപ്പ് കോടതിയിൽ ഹാജരാക്കുകയും, സവർക്കർ തന്നെ എഴുതിയ ഈ പുസ്തകത്തെക്കുറിച്ച് അറിവുണ്ടോ എന്ന് സത്യാകിയോട് ചോദിക്കുകയും ചെയ്തു. തുടർന്ന് ദൈവത്തിന്റെ നിലനിൽപ്പിനെ ചോദ്യം ചെയ്യുന്ന പുസ്തകത്തിലെ ചില ഭാഗങ്ങൾ അഭിഭാഷകൻ കോടതിയിൽ വായിച്ചുകേൾപ്പിച്ചു.

"ഒരു വഴിപോക്കനായ ഭിക്ഷക്കാരൻ ചക്രവർത്തിയുമായി ബന്ധം സ്ഥാപിക്കാൻ ശ്രമിക്കുന്നതുപോലെ, പ്രപഞ്ചത്തിന്റെ ദൈവവുമായി ഒരു വ്യക്തിപരമായ ബന്ധം സ്ഥാപിക്കാനുള്ള കുട്ടിക്കളിയായ ആഗ്രഹം മനുഷ്യൻ പൂർണ്ണമായും ഉപേക്ഷിക്കണം. അത് മാത്രമാണ് ശരിയായ വഴി, കാരണം അത് മാത്രമാണ് സത്യം. 'ദൈവം എനിക്ക് നല്ലത് ചെയ്യും, അങ്ങനെ ചെയ്താൽ നന്ദിസൂചകമായി ഞാൻ സത്യനാരായണ പൂജ നടത്തും' എന്ന വിശ്വാസം തികച്ചും വിഡ്ഢിത്തമാണ്. കാരണം അത് ശരിയാണെങ്കിൽ, പിന്നീട് ദൈവം നമ്മെ രക്ഷിച്ചു എന്ന് അവകാശപ്പെടുന്ന അതേ ആപത്തുകളിലേക്ക് നമ്മെ ആദ്യം തള്ളിയിടുന്നത് ആരാണ്? അത് അതേ സത്യനാരായണനാണ്, അതേ ദൈവമാണ്! ഒരാൾ ആദ്യം നിങ്ങളുടെ കഴുത്ത് അറുക്കുകയും പിന്നീട് മുറിവിൽ മരുന്ന് പുരട്ടുകയും ചെയ്താൽ, മരുന്ന് പുരട്ടി എന്ന കാരണത്താൽ മാത്രം നിങ്ങൾയാളെ ആരാധിക്കണമോ? എന്തുകൊണ്ടാണ് ആദ്യം കഴുത്തറുത്തതെന്ന് ചോദിക്കുകയും അയാളെ ശകാരിക്കുകയുമല്ലേ ചെയ്യേണ്ടത്? പ്രപഞ്ചത്തെ സംബന്ധിച്ചിടത്തോളം ഈ രണ്ട് നിലപാടുകളും ഒരുപോലെ അടിസ്ഥാനരഹിതവും യുക്തിരഹിതവുമാണ്," പുസ്തകത്തിൽ പറയുന്നു.

കൂടാതെ, മഹാരാഷ്ട്രയിലും രാജ്യത്തുടനീളവും അലാവുദ്ദീൻ ഖിൽജിയെപ്പോലുള്ള ഭരണാധികാരികൾ ഹിന്ദു ഭരണാധികാരികളെ സ്ഥാനഭ്രഷ്ടരാക്കുകയും ഹിന്ദു ക്ഷേത്രങ്ങൾ തകർക്കുകയും ചെയ്ത സമയത്ത് ഹിന്ദു ദൈവങ്ങളുടെ നിലനിൽപ്പിനെ സവർക്കർ ചോദ്യം ചെയ്ത ഭാഗവും പവാർ ചൂണ്ടിക്കാണിച്ചു.

"മഹാരാഷ്ട്രയിൽ ജപങ്ങളും വ്രതാനുഷ്ഠാനങ്ങളും യോഗാഭ്യാസങ്ങളും നാമസപ്താഹങ്ങളും തീർത്ഥസ്നാനങ്ങളും ദിനചര്യയായ പ്രാർത്ഥനകളും തകൃതിയായി നടക്കുകയായിരുന്നു. അതിനിടയിലാണ് അഞ്ച് മുസ്ലീം സുൽത്താനേറ്റുകൾ ഒന്നൊന്നായി ഹിന്ദുക്കളെ അടിച്ചമർത്തിയത്. ഹിന്ദു സ്ത്രീകളെ വീടുകളിൽ നിന്ന് തട്ടിക്കൊണ്ടുപോയി നിർബന്ധിത മതപരിവർത്തനം നടത്തി വിവാഹം കഴിപ്പിച്ചു. എല്ലാ ദൈവങ്ങൾക്കും രണ്ടിൽ കൂടുതൽ കൈകളുണ്ടെന്ന് വിശ്വസിച്ചിരുന്നുവെങ്കിലും, അവയിലൊന്നുപോലും അലാവുദ്ദീന്റെയോ മാലിക് അംബറിന്റെയോ മേൽ പതിച്ചില്ല! ഹിന്ദുക്കൾ ബാദ്ഷാക്ക് കപ്പ കൊടുത്തെങ്കിലും, 'നീ ഹരിയുടെ ശത്രുവാണ്! എന്റെ ഭക്തരിൽ നിന്ന് കപ്പ ചോദിക്കാൻ നീ ആരാണ്?' എന്ന് ഗർജ്ജിച്ച് ഒരു ദൈവവും അവരെ സിംഹാസനത്തിൽ നിന്ന് താടിക്ക് പിടിച്ച് വലിച്ചിറക്കിയില്ല. വിശുദ്ധ ജനാഭായിയെ ധാന്യം പൊടിക്കുന്ന നിസ്സാര ജോലിയിൽ സഹായിച്ചതായി പറയപ്പെടുന്ന ദയാലുവായ ദൈവം, അന്ന് ഹിന്ദു രാഷ്ട്രത്തിന് അടിയന്തിരമായി ആവശ്യമായിരുന്ന അതിലും വലിയ സഹായം നൽകാൻ മുന്നോട്ടുവന്നില്ല. തന്റെ കോപത്തിന്റെ ആട്ടുകല്ലിൽ ആ ഹരിശത്രുക്കളെ അരച്ച് അവരുടെ ഭരണം നശിപ്പിക്കുന്നതിന് പകരം അവിടുന്ന് ഒന്നും ചെയ്തില്ല," എന്ന് പുസ്തകത്തിൽ പരാമർശിക്കുന്നു.

നിലവിലുള്ള മതപരമായ ആചാരങ്ങളെ ഗൗരവമായി ചോദ്യം ചെയ്യുകയും വിമർശിക്കുകയും ചെയ്യുന്ന ഭാഗങ്ങളും പവാർ വായിച്ചു.

"കാശി മുതൽ രാമേശ്വരം വരെ എണ്ണമറ്റ ക്ഷേത്രങ്ങൾ തകർക്കപ്പെടുകയും അവയിലെ വിഗ്രഹങ്ങൾ മസ്ജിദുകളിലെ പടവുകളായി ഉപയോഗിക്കുകയും ചെയ്തു. എന്നിട്ടും ആ മുസ്ലീം അതിക്രമങ്ങളിൽ ദൈവത്തിന് ദേഷ്യം വന്നില്ല. എന്നാൽ ഇവിടെ, ഒരു ഹിന്ദു തേങ്ങയുടയ്ക്കാമെന്ന വ്രതം നിറവേറ്റാൻ മറന്നുപോയാലോ, അല്ലെങ്കിൽ ഒരു ഹിന്ദു ഗ്രാമം ഒരു വർഷം ബഹിറോബയ്ക്ക് ആടിനെ ബലി നൽകുന്നതിൽ പരാജയപ്പെട്ടാലോ, അതേ ദൈവം കോപിഷ്ടനാകുമെന്നാണ് വിശ്വസിക്കപ്പെടുന്നത്! തുടർന്ന് അവിടുന്ന് ആ ഹിന്ദു കുടുംബത്തെ നശിപ്പിക്കുമെന്നോ അല്ലെങ്കിൽ ആ ഗ്രാമത്തിൽ ഒരു മഹാമാരി വരുത്തുമെന്നോ വിശ്വസിക്കപ്പെടുന്നു," സവർക്കർ എഴുതി.

പുസ്തകത്തിലെ മറ്റൊരു ഭാഗം വായിച്ചുകൊണ്ട്, സവർക്കർ പ്രസ്താവിച്ച 'മനുസ്മൃതി'യിലെ ചില ശ്ലോകങ്ങൾ ചൂണ്ടിക്കാട്ടി ഇതാണോ 'സനാതന ധർമ്മം' എന്ന് പവാർ ചോദ്യം ചെയ്തു.

"ശാസ്ത്രങ്ങൾ (മനു) അനുസരിച്ച്, ബ്രാഹ്മണർക്ക് അരി ഭക്ഷണത്തിന് പകരം പന്നിയിറച്ചിയോ പോത്തിറച്ചിയോ നൽകുന്നതാണ് നല്ലതായി കരുതപ്പെടുന്നത്, കാരണം ഇത്തരം ഇറച്ചി നൽകുമ്പോൾ പിതൃക്കൾ പത്ത് മാസത്തോളം തൃപ്തരായിരിക്കും. മാത്രമല്ല, ബ്രാഹ്മണർ ആട്ടിറച്ചി കഴിക്കുകയാണെങ്കിൽ പന്ത്രണ്ട് വർഷത്തോളം പിതൃക്കൾ പൂർണ്ണ തൃപ്തരായിരിക്കും. അതും സനാതന ധർമ്മമാണ്," സവർക്കർ പുസ്തകത്തിൽ എഴുതി.

തുടർന്ന്, പൗരന്മാർ ശാസ്ത്രീയ മനോഭാവം വളർത്തിയെടുക്കണമെന്നും മാതാവായ പ്രകൃതിയെ ബഹുമാനിക്കണമെന്നും അഭ്യർത്ഥിക്കുന്ന ഭാഗങ്ങൾ പവാർ വായിച്ചു. പ്രകൃതിനിയമങ്ങളാണ് ശാശ്വതമായത് (സനാതന ധർമ്മം), അത് മാറുന്ന കാലത്തിനനുസരിച്ച് വികസിച്ചുകൊണ്ടിരിക്കുന്നു. റാം അല്ലെങ്കിൽ മറ്റ് ദൈവങ്ങളുടെ നാമങ്ങൾ ജപിക്കുന്നതുകൊണ്ടോ അഞ്ച് നേരം നിസ്കരിക്കുന്നതുകൊണ്ടോ മാത്രം ഒരാൾക്ക് വിജയം നേടാനാവില്ലെന്നും, മറിച്ച് ശാസ്ത്രീയ മനോഭാവമാണ് ലൗകിക വിജയം കൈവരിക്കാൻ സഹായിക്കുന്നതെന്നും സവർക്കർ ഈ ഭാഗത്ത് പറഞ്ഞിട്ടുണ്ട്.

മേൽപ്പറഞ്ഞ പുസ്തകം സവർക്കർ എഴുതിയതാണെന്ന വസ്തുത സത്യാകി അംഗീകരിച്ചു. എന്നാൽ രാഹുൽ ഗാന്ധിയുടെ അഭിഭാഷകൻ ഈ പുസ്തകം പരാമർശിച്ചതിനെതിരെ സത്യാകിയുടെ അഭിഭാഷകൻ കടുത്ത എതിർപ്പ് ഉന്നയിച്ചു. എന്നാൽ തന്റെ പ്രധാന വിസ്താരത്തിൽ (examination-in-chief) സത്യാകി തന്നെ ഈ പുസ്തകത്തെക്കുറിച്ച് പരാമർശിച്ചിട്ടുണ്ടെന്നും അതിനാൽ ഈ പുസ്തകത്തെക്കുറിച്ച് അദ്ദേഹത്തെ ക്രോസ് വിസ്താരം ചെയ്യാൻ ഗാന്ധിയുടെ അഭിഭാഷകന് അവകാശമുണ്ടെന്നും കോടതി വ്യക്തമാക്കി.

"മേൽപ്പറഞ്ഞ കാര്യങ്ങൾ മുഴുവൻ സവർക്കർ അദ്ദേഹത്തിന്റെ 'സവർക്കറഞ്ചെ വിജ്ഞാൻനിഷ്ഠ നിബന്ധ' (ശാസ്ത്രീയ ഉപന്യാസങ്ങൾ) എന്ന പുസ്തകത്തിൽ എഴുതിയിട്ടുള്ളത് സത്യമാണ്," സത്യാകി കോടതിയിൽ പറഞ്ഞു.

സത്യാകിയുടെ ക്രോസ് വിസ്താരം ഓഗസ്റ്റ് 4-ന് തുടരും.

പശ്ചാത്തലം:

വർഷങ്ങളായി വിവിധ അവസരങ്ങളിൽ രാഹുൽ ഗാന്ധി സവർക്കറെ തുടർച്ചയായി അപകീർത്തിപ്പെടുത്തിയെന്നാണ് അപകീർത്തി ഹർജിയിൽ ആരോപിക്കുന്നത്. 2023 മാർച്ച് 5-ന് യുണൈറ്റഡ് കിംഗ്ഡത്തിലെ ഓവർസീസ് കോൺഗ്രസിനെ അഭിസംബോധന ചെയ്ത് സംസാരിച്ചതാണ് പ്രധാന സംഭവമായി എടുത്തു കാണിച്ചിരിക്കുന്നത്.

സവർക്കറുടെ പ്രശസ്തിക്ക് ഭംഗം വരുത്താനും തനിക്കും കുടുംബത്തിനും മാനസിക വിഷമം ഉണ്ടാക്കാനും ലക്ഷ്യമിട്ട്, തെറ്റാണെന്ന് അറിഞ്ഞുകൊണ്ടുതന്നെ രാഹുൽ ഗാന്ധി സവർക്കർക്കെതിരെ വ്യാജ ആരോപണങ്ങൾ ഉന്നയിച്ചതായി പരാതിക്കാരനായ സത്യാകി സവർക്കർ ആരോപിക്കുന്നു. അപകീർത്തികരമായ പ്രസംഗം ഇംഗ്ലണ്ടിലാണ് നടത്തിയതെങ്കിലും അതിന്റെ ആഘാതം പൂനെയിലാണ് അനുഭവപ്പെട്ടതെന്നും, കാരണം അത് ഇന്ത്യയിലുടനീളം പ്രചരിക്കപ്പെട്ടുവെന്നും അദ്ദേഹം പ്രസ്താവിക്കുന്നു.

ലണ്ടനിലെ രാഹുൽ ഗാന്ധിയുടെ പ്രസംഗത്തിന്റെ വീഡിയോ ലിങ്കും വിവിധ വാർത്താ റിപ്പോർട്ടുകളും തെളിവായി സത്യാകി കോടതിയിൽ സമർപ്പിച്ചിട്ടുണ്ട്. ഒരു മുസ്ലീം വ്യക്തിയെ മർദ്ദിച്ചതായി സവർക്കർ ഒരു പുസ്തകത്തിൽ എഴുതിയിട്ടുണ്ടെന്ന് രാഹുൽ ഗാന്ധി തെറ്റായി ആരോപിച്ചുവെന്നും, എന്നാൽ സവർക്കർ അങ്ങനെയൊന്ന് എഴുതിയിട്ടില്ലെന്നും അത്തരം ഒരു സംഭവം നടന്നിട്ടില്ലെന്നും അദ്ദേഹം അവകാശപ്പെടുന്നു.

സവർക്കറെ അപകീർത്തിപ്പെടുത്താനും അദ്ദേഹത്തിന്റെ പ്രതിച്ഛായ തകർക്കാനുമുള്ള പ്രത്യേക ലക്ഷ്യത്തോടെയാണ് രാഹുൽ ഗാന്ധി ഈ വ്യാജവും വിദ്വേഷപൂർണ്ണവുമായ ആരോപണങ്ങൾ ഉന്നയിച്ചതെന്ന് സത്യാകി വാദിച്ചു.

ഐപിസി 500-ാം വകുപ്പ് പ്രകാരം (അപകീർത്തിപ്പെടുത്തലിനുള്ള ശിക്ഷ) രാഹുൽ ഗാന്ധിക്ക് പരമാവധി ശിക്ഷ നൽകണമെന്നും സിആർപിസി 357-ാം വകുപ്പ് പ്രകാരം പരമാവധി നഷ്ടപരിഹാരം ഈടാക്കണമെന്നും സത്യാകി സമർപ്പിച്ച ക്രിമിനൽ അപകീർത്തി ഹർജിയിൽ ആവശ്യപ്പെടുന്നു.

കേസിന്റെ പേര്: സത്യാകി സവർക്കർ വി. രാഹുൽ ഗാന്ധി

മുൻപ് കോടതിയിൽ നടന്ന കാര്യങ്ങൾ:

  • ബ്രിട്ടീഷുകാരുമായി ഒത്തുതീർപ്പിന് തയ്യാറായിരുന്നെങ്കിൽ സവർക്കർ ഇന്ത്യയിലെ ആദ്യത്തെ പ്രധാനമന്ത്രിയാകുമായിരുന്നു: ചെറുമകൻ പൂനെ കോടതിയിൽ പറഞ്ഞു.
  • ദയാഹർജികൾ നൽകിയതിന് സവർക്കറെ 'മാഫിവീർ' എന്നോ 'ബ്രിട്ടീഷ് ഏജന്റ്' എന്നോ വിളിക്കാറുണ്ടോ എന്ന് പറയാനാവില്ല: ചെറുമകൻ പൂനെ കോടതിയിൽ പറഞ്ഞു.
  • രാഷ്ട്രീയ പ്രസ്ഥാനങ്ങളിൽ പങ്കെടുക്കരുതെന്ന വ്യവസ്ഥയിലാണ് ബ്രിട്ടീഷുകാർ സവർക്കറെ മോചിപ്പിച്ചതെന്ന് പറയാനാവില്ല: ചെറുമകൻ കോടതിയിൽ.
  • സവർക്കർ ബ്രിട്ടീഷുകാർക്ക് മുന്നിൽ 10 തവണ ദയാഹർജി നൽകി, എന്നാൽ ഭഗത് സിംഗിനെപ്പോലുള്ള വിപ്ലവകാരികൾ ഒത്തുതീർപ്പിന് വിസമ്മതിച്ചു: ചെറുമകൻ പൂനെ കോടതിയിൽ പറഞ്ഞു.
  • സവർക്കർ ബ്രിട്ടീഷുകാർക്ക് മുന്നിൽ 5 തവണ ദയാഹർജി നൽകി, പശുവിനെ ദൈവമായല്ല, ഉപയോഗപ്രദമായ മൃഗമായാണ് കണ്ടത്: ചെറുമകൻ കോടതിയിൽ പറഞ്ഞു.
  • 'സ്വാതന്ത്ര്യവീർ' എന്ന പദവി സവർക്കർക്ക് നൽകിയത് സർക്കാരല്ല, ഒരു എഴുത്തുകാരനാണ്: സവർക്കറുടെ ചെറുമകൻ പൂനെ കോടതിയിൽ പറഞ്ഞു.
  • സവർക്കർക്ക് 'സ്വാതന്ത്ര്യവീർ' എന്ന പദവി ലഭിച്ചത് അദ്ദേഹത്തിന്റെ പ്രവർത്തനങ്ങൾക്കാണ്, ഇതുമായി ബന്ധപ്പെട്ട് ഔദ്യോഗിക ഗസറ്റ് വിജ്ഞാപനമില്ല: ചെറുമകൻ കോടതിയിൽ പറഞ്ഞു.

Thursday, July 30, 2026

Review of Assembly Election Results – July 2026July 27, 2026

Review of Assembly Election Results – July 2026

July 27, 2026

Communist Party of India (Marxist)

Review of Assembly Election Results

(Adopted at Central Committee Meeting; July 11-13, 2026)

1. A preliminary review of the Assembly elections held in Assam, Keralam, Puducherry, Tamilnadu, and West Bengal in April 2026 was conducted in the Central Committee held on 22-24 May 2026. The CC noted two major features of the election results: ‘the serious setback to the Left Democratic Front (LDF) in Keralam and the victory of the BJP in West Bengal’. We have also noted that the ‘ascendancy of right-wing communal forces led by the BJP’, in West Bengal and Assam are ‘a matter of deep concern for all secular, progressive and democratic forces’.

2. The other features of these election results noted by the May CC meeting are – the defeat of the DMK-led alliance in Tamilnadu, where the TVK led by Vijay emerged as the single largest party and formed the government; the re-election of the BJP government in Assam with an increased vote share and majority; and BJP’s victory in Puducherry, along with the NR Congress, which is the major partner.

3. The SIR process conducted by the ECI had a big influence on the voter turnout in these elections. All the states witnessed huge voter turnouts. The fear that voters might lose their right to vote if they did not cast their ballots in these elections, also contributed to the high voter turnout, among various other reasons.

4. The CC decided that the Party must undertake an “in-depth analysis of the reasons behind the continued growth of the BJP and how it is utilising the State machinery to achieve its objectives. Only such an analysis will help us devise correct tactics to confront and stop the rise of RSS-BJP-led Hindutva communal forces”.

5. The CC also decided to undertake a detailed review after all the states conclude their reviews and on that basis, identify the reasons for our defeat, our weaknesses and initiate a rectification process from the top to bottom to overcome them. For doing this the CC decided to advance the time of the CC meeting. The four concerned state committees conducted a review of the elections after the CC met by eliciting opinions from our committees down to the local and area committees.

6. Keralam: In Keralam, the overall voting saw a marginal increase in 2026 and was 78.03 percent. The LDF was defeated in Keralam after ten years of continuous rule. The LDF secured 37.44 percent in 2026, as against 44.44 percent in 2021. The UDF vote share increased from 38.88 percent in 2021 to 46.55 percent in 2026. The LDF won only 35 seats in 2026, as against 99 in 2021. The UDF increased its seat tally from 40 in 2021 to 102 in 2026. The BJP was able to win three seats, while it had none in 2021. In six seats, it was second.

7. Our Party’s vote share fell from 25.38 percent in 2021 to 21.77 percent in 2026, while the Congress vote share increased from 25.12 percent to 28.79 percent in the same period. Our vote share fell to its lowest in the past forty years, which is a matter of serious concern. Our Party won only 26 seats, which is a drastic reduction from the 64+3 seats (+ independents) we had won in 2021. These numbers show the gravity of the defeat suffered by the Party and the LDF.

8. The Party fought these elections in an extremely hostile situation, where the BJP-led Union government used all the agencies in its hands to discriminate, intimidate and starve the LDF government of funds. Hence despite our best efforts, the government was unable to implement certain schemes intended for the benefit of the poor and needy. Even within these limitations, the government was able to eliminate extreme poverty and implement various pro-people initiatives, which is a commendable achievement.

9. The Congress-led UDF campaigned by spreading lies targeting the Chief Minister and the Party. They were able to unite all the right-wing forces against our Party and LDF in these elections. Reactionary and sectarian forces like the Jamaat-e-Islami and their Welfare Party openly campaigned for the UDF and helped to mobilise minorities against the LDF. The corporate media played a partisan role by largely blacking out our government’s achievements and the activities of our Party. This was done deliberately to benefit the pro-corporate Congress, the UDF and the BJP.

10. During the elections, the top-most leaders of the Congress, including the Leader of the Opposition in the Lok Sabha, made malicious comments questioning the political integrity of our Party. They alleged that we had entered into a deal with the BJP, whereas in reality, there were instances of both the BJP and the Congress helping each other to defeat the LDF. The conduct of the Congress, making baseless allegations and spreading canards against our Party, along with its soft approach towards communal forces, contributed to the improved performance of the BJP.

11. The BJP was able to win three seats, with NDA securing 14.20 percent of the votes in these elections (11.42 percent is the BJP’s share), which is very significant. This is a reflection of the growing communal influence in the state. The BJP successfully utilised the RSS presence in various temple committees and its extensive sakha network to achieve this result. The rising influence of the BJP poses a serious threat to the great secular traditions of Keralam.

12. In this difficult situation, the Party fought hard in these elections to win a third consecutive term for the LDF. However, the results were not according to our expectations. For the first time after 1977, there is not a single state in which our Party is in government. In the background of the increasing ascendancy of the BJP, this electoral defeat is a debacle.

13. Reasons for the Debacle: The Keralam state secretariat and committee met twice and discussed in depth the reasons for our dismal electoral performance. All the state committee members attended the area committees and heard the criticism and opinions expressed by them. Party committee members at all levels were asked to speak freely and frankly, while the leaders from the higher committee heard their opinions without commenting. The state secretariat prepared a report based on these discussions, which was adopted in the state committee with modifications. Four members from the PB, including the General Secretary, participated in the state secretariat and committee held from 5-8 June 2026, apart from the three PBMs from Keralam.

14. Political Factors: The Review adopted by the state committee notes that there are political, administrative and organisational issues that have contributed to our defeat. It notes the impact of SIR on these elections, but this aspect needs to be further studied. Our campaign rightly decided to highlight the achievements of the LDF government. However, in the process, we have not sufficiently campaigned among the people the discriminatory attitude of the BJP-led Union government and its attack on federal rights. Most importantly, we failed to properly explain the limitations under which the LDF government functioned in the present State structure. Our campaign generated a hope that our government could resolve all the issues of the people, which led to certain illusions too.

15. The focus of our campaign on development and welfare without putting politics to the fore, was not effective. We should never forget that unless we integrate development and welfare policies with a political campaign against neoliberal, and corporate-communal policies, we cannot expect the people to support us. This aspect was not given the necessary importance. The state review report too acknowledges the importance of exposing the Right and propagating our perspective (3.25).

16. A narrative was prevalent that the entire campaign revolved around one person. The reference was to the chief minister and Polit Bureau member, who undoubtedly led the government with efficiency. By personalising the campaign and centering it around Com. Pinarayi Vijayan, we unwittingly gave an opportunity to the UDF to conduct a targeted campaign against him. Consequently, we have lost the political initiative to expose the reactionary, ruling class bias of the Congress party and the UDF.

17. Without a strong political campaign, we could not effectively counter the systematic campaign conducted by the Congress that alleged that our Party had a secret deal with the BJP. Similarly, the Jamaat-e-Islami and Muslim League accused our Party and the LDF, of having a deal with the BJP and peddling disinformation about the SIR, etc. Some sections among the Christian minorities were also influenced and misled into joining the reactionary gang-up against the LDF. This had an adverse impact among minority voters and led to a section of them being weaned away from the LDF.

18. The state review report notes that we could have avoided reading the message of the Chief Minister of Uttar Pradesh in the Global Ayyappa Sangamam. Reading out the message of the UP Chief Minister, an avowed Hindutva fanatic, by a minister who is also a member of the state secretariat was a major embarrassment to the Party’s secular image and had an adverse impact on our election campaign. Even if the programme was organised by the Devaswom Board, it was perplexing how a message was solicited from the UP CM and how a Party minister agreed to read it out. Such an act sent a wrong message to the people and conveyed an impression that we are soft towards Hindutva communal forces.

19. Similarly, though the state secretariat issued a statement condemning the anti-Muslim utterances of Vellappally Natesan, the review self-critically notes that it was not a strong response. The statements made by some of our leaders about this controversy also contributed towards further alienation from the people. All these mistakes taken together were used to create a wrong impression that our Party is compromising in its fight against communalism.

20. Another factor that contributed to the impression was the way the entire issue of PM-SHRI was addressed. The review report notes: “Just before the declaration of elections, CPI brought up the controversy related to PM-SHRI. This was helpful to the UDF’s propaganda campaign that an undercurrent exists with the BJP. Lapses in deciding matters by conducting proper discussion on this issue also led to the formation of a problem of this nature”. It is very important to take all our LDF partners into confidence on such matters.

21. It was through the active intervention of the all India centre and the state leadership that the issue with the CPI could be resolved. However, the entire episode was utilised by the UDF to spread canards that our Party had a deal with the BJP. Such unwanted controversies could have been avoided by ensuring that the Party properly monitored the government and its functioning.

22. When we were leading the governments earlier, the Party constituted sub-committees to monitor the implementation of various schemes by the government departments. There is also a Party cabinet fraction committee that discussed issues and guided the work of our ministers. Regular functioning of such mechanisms ensured that there is a proper coordination between the Party and the government and all political issues are discussed in detail. This largely helped in preventing our government from committing mistakes and also ensure that neither our allies nor our opponents got an opportunity to question our politics.

23. Some of our leaders are not careful in speaking before the public in meetings or while interacting with the media. We often tend to forget that whatever we are saying in public is being recorded and circulated. Our actions and words both spoken and written can be used /misused/distorted to tarnish the image of the Party. Certain avoidable responses of leading comrades on a few occasions provided the opportunity for the anti-Left media and their political masters to carry out a negative campaign.

24. Our style of organising public meetings also deserves a lot of modifications. They are our important tools for politicizing the people. However, long-winding speeches, absence of focus and lack of political sharpness to identify and criticise the opponents on issues are major shortcomings. A reflection of this shortcoming is the fact that conduct of sympathizers’ general body were weak. The disciplined manner of organising meetings hence needs attention. The duration and style of communication too is to be properly balanced.

25. A section of our basic classes – workers, agricultural workers and poor peasants – did not vote for us in these elections. This was visible in the decrease of vote share from our traditional sectors and strongholds, as was noted in the state review report. On top of it, due to the constraints imposed by the BJP-led Union government, our efforts to attract middle-classes through the slogan of development could not be realised. The growing influence of identity politics and communal campaign added to this alienation.

26. The LDF government was the only government in India to not only oppose the enactment of the four Labour Codes but also out rightly refused to implement them. It constituted a committee headed by Justice Gopala Gowda, which submitted recommendations specifically designed to protect the rights of the working class. However, we could not adequately highlight these pro-worker interventions in our campaign.

27. The state review notes that dissatisfaction persisted in certain sections of people. “The non-resolution of certain problems like the issues of KSRTC pensioners, construction worker pension arrears, problems in the traditional sector, building fee hikes, issues in the cooperative sector, agricultural workers arrears, laterite-granite-sand mining, and the wild elephant menace has led to dissatisfaction among these sections” (Para 7.17). This anti-incumbency also contributed to our defeat.

28. When we are confronted with an adverse situation and are fighting the reactionary ruling classes who have ganged up against us, both the leadership and cadre should be politically very sharp. But as the state review report notes: “A major organizational weakness is the decline in the number of comrades capable of presenting our political perspectives to the people and the lack of adequate politicization taking place within class and mass organizations….Even though we have conducted many classes against communalism, we have been unable to convert it into a public consciousness”. To meet the challenges posed by the current situation and to overcome our weakness, the EMS Academy and the AKG Centre for Research in Thiruvananthapuram and similar institutions functioning in almost all the districts in Keralam need to undertake programmes to train our cadres. It is necessary to train a team of young cadre to enable their effective participation in various forms of discussion, including electronic media debates. A time-bound programme needs to be prepared immediately.

29. In order to counter the spread of the RSS and BJP, the last state conference had decided to intervene through the temple committees and counter the communal hatred spread by them. The state review report notes: “The style of functioning (of the RSS) centering around temples has become widespread. Utilizing that, interventions to organize women and convert them into political supporters of the Sangh Parivar are active. There must be special intervention to resist the activities of the Sangh Parivar among women. A situation can also be seen where young women are identified and deployed into the field, and special rallies of women themselves are organized”. However, despite recognising the danger we could not sufficiently implement the directions of the state conference. It is imperative that we work out ways and means to stop the takeover of various places of worship by communal elements who are converting these places into their citadels to spread hatred and divide the society. The Party needs to pay immediate attention to this.

30. Administrative Factors: The report adopted by the Keralam state committee notes that there was a feeling among our cadre and people against the high-handedness of the police and other sections of the bureaucracy. Similarly, the report also notes the inaccessibility of some of our ministers and an over-dependence on officials. A large section of our Party cadre felt that since everything revolves around the government machinery, there is no need for their active involvement and working for the resolution of people’s grievances. As part of improving our governance, online services and digitisation are necessary. This however does not mean that due to the introduction of such measures the Party loses an opportunity to articulate people’s grievances. Digitisation might prevent our intervention in transfers and other such services, which is rightly not needed. Despite this, there still exist many avenues for the Party to be with the people and address their problems.

31. Instead of actively working among the people by identifying their problems and working for their resolution, our mass and class organisations left it to the officials. As a result, the Party lost its sharpness as a defender of the interests of our basic classes, a fundamental identity of our Party.

32. Even when we are leading a government, we should not stop our mass organisations from taking up peoples’ issues and rallying them. We need to self-critically accept that this practice was largely neglected during the last ten years of the LDF government due to which sections of people drifted away from our Party. The state review report accepts this drawback and identifies this as the reason for the weakening of our class and mass organisations (3.12). This is clearly visible in the election results. Only by diligently adhering to the mass line, being among the people, and conducting sustained struggles, can we retain the fighting character of our Party and mass organisations.

33. Organisational Factors: The Keralam state committee report identifies various organisational weaknesses that impacted the election results. It mentions about certain wrong tendencies that have entered our Party. Instances of arrogance, corruption, nepotism and affluent lifestyle were noticed among a section of Party leaders and cadre, but as no immediate corrective steps were taken, people lost faith in us. The media and opposition used this to exaggerate and generalise it to tarnish the image of the entire Party.

34. The state report notes the repercussions of our failure to react on time to address these perceptions. “In the gold smuggling case, the police arrested A. Padmakumar, our Pathanamthitta District Committee member and the former Devaswom Board President. Because he was in jail, a limitation existed in taking action after seeking an explanation; however, not taking action considering the emergency situation is a lapse from our part” (7.7).

35. Immediately after the arrest of Padmakumar, the Party all India centre communicated with the Keralam state centre to consider taking disciplinary action against him. Timely disciplinary actions could have minimised some of the damage.

36. The state review report notes: “Irregularities that have occurred even in cooperative banks have created such a state of affairs. The fact that some individuals adopt an affluent lifestyle, beyond living according to income, has also created disrepute among the people. Such shortcomings have also influenced the people” (Para 4.12). Such instances might be few, but still the image of our Party as a consistent fighter against corruption and free from all such vices received a setback and alienated us from the masses.

37. Once this gap developed between the people and the Party, and the lower level cadres and the Party leadership, people were not even ready to share their true feelings with our cadre. We naturally failed to assess the ground situation correctly. This contributed to several wrong assessments, including our failure to anticipate the electoral setback.

38. This election saw the abnormal feature of three senior cadres of the Party revolting against the Party decision and contesting against the LDF candidates, backed by the UDF. Three former MLAs also deserted the Party and fought against the Party’s candidates. Of these, the three defectors, who contested from Taliparamba, Payyannur and Ambalapuzzha, won defeating our candidates in our strongholds. Proper lessons must be drawn from this episode. Firstly, parliamentary opportunism has emerged as a trend within the Party. Secondly, the defeat of Party candidates in the three traditional bases of the Party shows the gap that has developed between the leadership and the rank and file of the Party and the resultant erosion in our mass base. It is necessary to fight against parliamentary deviation within the Party and to take urgent steps to bridge the gap between the leadership at various levels and the Party membership and rectify our style of functioning.

39. A worrying feature noticed in these elections is the apathy of a large section of our Party members and cadre. Most people get actively involved in politics during elections. Yet, it was precisely during the elections that a section of our members failed to intervene and campaign. Many of the tasks decided by the state committee, like conducting house-to-house visits were not implemented, as the state review notes. The district and state leadership could not identify these shortcomings in time and intervene to rectify.

40. The Party has to carry out an in-depth and serious study to understand the reasons for this feature and initiate measures for rectifying the situation.

41. The review report of the state committee correctly notes the importance of democratic centralism: “Democratic centralism and inner-party democracy are the fundamental stances of our party organization. We must be able to apply this fundamental organizational principle in the correct manner. Only through this, a party organization that functions democratically can be built up by avoiding anarchic tendencies. All units must take care to implement this effectively” (Para 4.17). We need to self-critically introspect if we have failed to correctly implement the principles of democratic centralism and address their violation wherever they occurred.

42. The state review report accepts the lapses that occurred in the selection of candidates, particularly in Kannur district. This failure sent a negative message to the entire state, where our fairness in the selection process was questioned. Allegations of nepotism and bias were raised and we could not counter them successfully.

43. The review report notes that permission was granted for all those who performed excellently as MLAs to contest in these elections, as ‘winning was the sole criterion’. “In this manner, 54 MLAs entered the contest arena in the election” (Para 4.16). Most of them contested from the same seats they had contested earlier. In this background our opponents organised widespread campaigns centering around the change of Com. Shailaja’s constituency. Whatever organisational justifications we gave, the public perception was not in favour.

44. Similarly, the selection of candidates in Taliparamba and Payyannur was not decided taking sufficient care, which was admitted by the state committee. “The lapses in candidate selection in Payyannur and Taliparamba was accepted self-critically in the Kannur District Committee review report. When approving the names of candidates recommended by the District Committee, the State Secretariat and the State Committee also committed lapses” (Para 7.3).

45. It is to be noted that the Party had two candidates from the Muslim minority in the last assembly elections from the Kannur district. This was not the case in these elections.

46. The state report notes the failure to field sufficient number of women as candidates. “The criticism that adequate importance could not be given to women in the candidate list has arisen from many units. The Kozhikode and Kollam District Committees committed lapses in fielding women candidates. Along with that, it was possible to make more women candidates in Malappuram and Ernakulam districts due to the intervention of the Party Centre” (Para 7.2).

47. The top leadership of the state committee who were involved in these decisions failed to assess the adverse impact of such decisions and react immediately to address these issues. So, the main responsibility relating to the choice of candidates in certain constituencies and the issue of not having enough number of women, minorities or youth, cannot be put on the district committees alone. The state leadership should own up to this responsibility.

48. The review report adopted by the Keralam state committee identifies many such organisational weaknesses within the Party. It has decided to conduct an extended meeting of the state committee in September which will address the political and organisational issues pointed out in the review and take necessary corrective measures. Rectifying the mistakes and unitedly moving forward to meet the challenges is the priority. All of us should realise that the defeat suffered by the Party and the LDF is incomparable with any of our earlier defeats. The emergence of the fascistic RSS controlled BJP as a force to reckon with is a disturbing and challenging feature.

49. The Party in Keralam has been steeled through struggles and has become a mass force. We are sure that our state unit has the necessary strength and resolve to overcome the present situation. This can be achieved by strengthening our strong points, and frankly accepting our mistakes and rectifying them. It is only by taking up the livelihood problems of the people and leading the struggles on the attacks launched by the UDF and BJP governments on the toiling masses, that we can regain the trust of the basic classes and win back people’s support.

50. West Bengal: The voting in West Bengal saw a steep increase from 82.32 percent in 2021 to 92.47 percent in 2026, which in absolute terms is an increase of more than 34 lakh votes. The Left Front contested these elections along with the CPI(ML) Liberation and the ISF. The Congress contested these elections alone.

51. In 2021, the TMC won 215 seats with a vote share of 48.59 percent. In 2026 elections, it could win only 81 seats, securing 41.18 percent of the votes. The BJP won 77 seats in 2021 with a vote share of 37.97 percent, while it won 206 seats with a vote share of 45.84 percent in 2026. Even though the vote share of the Congress fell marginally from 3.03 percent (2021) to 2.97 percent (2026), it succeeded in winning two seats, while it had none earlier. The Left Front secured 5.66 percent of the votes in 2021, which fell to 4.99 percent in 2026.

52. Our Party contested 139 seats in 2021 and secured 4.71 percent of the votes. In these elections, we contested 195 seats and secured 4.45 percent of the votes. We were able to win one seat, Domkal, in these elections and thus ensure our presence in the legislative assembly. The decrease in vote share despite contesting more seats shows that we are yet to regain the confidence of the people. It also points to the need for our Party to intensify its interventions in taking up peoples’ issues, particularly among the urban and rural poor.

53. The Party state committee collected opinions from all the units which met and reviewed the electoral performance. Certain weaknesses and loopholes in our campaign were identified.

54. As the preliminary report of the CC held on 22-24 May noted: “The victory of the BJP in West Bengal is a major blow and has been achieved on the basis of a communal, divisive and vitriolic hate campaign, the huge amount of money they spent, and the gross misuse of central agencies, including the Election Commission of India (ECI) and the SIR exercise”.

55. The Review report adopted by the state committee notes that the BJP benefited from the strong anti-incumbency against the corrupt and authoritarian TMC government. It also points out that there are both political and organisational reasons behind our failure to perform better in these elections.

56. The CC report noted: “Our Party was able to campaign in many areas in which we were earlier forcibly prevented from campaigning. Many of our cadre, particularly youngsters, actively participated in the campaign. The various activities and campaigns conducted by all our class and mass organisations also helped in our election campaign. Despite all our efforts, we were unable to convert all the goodwill generated by the campaign into votes, as people are not confident that we are sufficiently strong enough to defeat the corrupt-authoritarian TMC”.

57. The state review of the Bengal committee self-critically analysing the reasons, points out: “A section of the people could not place their trust in our political position, our organisational capacity, or our acceptability as an alternative force. Behind this lay weaknesses of a political, organisational, social, and propaganda-related nature. We have remained weak in identifying the aspirations of various communities, castes, tribes, and other sections of the population, and in planning our movements accordingly”. The extensive media campaign projecting the TMC-BJP binary also contributed to these public perceptions. It also needs to be examined whether our opposition to BJP on political ideological grounds could be effectively articulated.

58. The review correctly points to the lacunae of our own cadre. “….the political and ideological firmness expected of communist cadres was absent in a section” of our campaigners. This is a serious political weakness among our cadre as a section of them still consider the TMC to be a major danger than the BJP. As a result of such a wrong understanding, many of them were not alarmed by the victory of the BJP, rather, they were happy that the TMC was defeated. It is for this reason that even a section of our traditional voters did not vote for us, instead voting against the Party line, as the state review report notes. This was true with many non-party, Left and secular intellectuals too.

59. The absence of sustained class struggles, despite increasing the activities of our class and mass organisations is another reason for the failure to win people’s confidence. The attitude of the Left Front alliance partners and their refusal to contest on the basis of the current existing realities, delay in concluding seat adjustments meant a failure to project the LF as a front capable of defeating both the TMC and BJP. For those who were firm in defeating the TMC, the huge difference in the vote share between the TMC and the LF, made them vote for the BJP. Similarly, those who wanted the BJP to be defeated thought it would be possible only by voting for the TMC. Both these factors did not consider the LF and in a highly polarised election, this impacted our electoral performance.

60. Organisationally, though in many areas, we are able to open our Party offices after a long period, there is still inertia among a large section of our members. Many of them were not active even during the election campaign. The state review report correctly notes: “Owing to organizational weaknesses, booth-level organization could not be built in many areas. Even among the booths where booth committees had been formed, a large proportion remained inactive. In this election, a section of Party members remained inactive….Because of weaknesses in booth organization, shortcomings remained in conducting intensive campaigning that took into account the demographic character of each area. In short, ours was a failure to build the organisation in keeping with the demands of the present times”.

61. The failure to set up active booth committees and campaign by involving them meant that we could not effectively take our campaign among the people. The state review also points to the failure of the Party to ensure the independent functioning of the mass organisations.

62. The Party needs to contemplate why we still fail to consolidate all our contacts among the younger generations into our Party.

63. Tamilnadu: In Tamilnadu too we have witnessed a substantial increase in the voting percentage in these elections. In 2021, the voter turnout was 73.63 percent, which increased to 84.69 percent in 2026.

64. As noted in the preliminary review of the CC, “The ruling DMK alliance lost the elections to a new party, Tamilaga Vetri Kazhagam TVK, which was formed by actor C. Joseph Vijay. The DMK won 133 seats in 2021 but could only win 59 in 2026. Its vote share too saw a fall from 46.45 percent in 2021 to 32.17 percent in these elections. The AIADMK-BJP alliance stood third in these elections. The BJP, which had 4 seats in 2021, was able to win only one seat in 2026, though its vote share saw a marginal increase (from 2.62 percent to 2.97 percent)”.

65. In 2021, our Party contested six seats as part of the DMK-led alliance and won two seats. This time, despite our insistence, the DMK was not ready to accept our demands to increase our seats. On the contrary, they pressurised us to accept their proposal to contest a seat less. As the CPI had already agreed and signed on such a proposal, we got no other option but to finally accede to the DMK’s proposal. Our state leadership tried their best to prevent the DMK’s move to reduce our seats, but in vain. We contested five seats and won two. The review of the state committee correctly points to the reasons for the DMK’s attitude: “Since DMK felt that Left would be a stumbling block for the neoliberal policies it was firm on containing our number”. This reaffirms the conclusion we have arrived at on the character of the regional parties in our 17th and 21st Party Congresses.

66. In Tamilnadu our vote share fell from 0.85 percent in 2021 to 0.6 percent in 2026. This is becoming a consistent phenomenon, even though we are able to win seats. It is a reflection of our failure to expand and consolidate our mass base despite our repeated efforts. We have to depend on our allies to win these seats, as noted in our earlier electoral reviews.

67. An extremely worrying factor is the bourgeois influences on our cadre and masses. As was noted in the 24th Congress organisational report, our Party members are not owning our candidatures in elections and participating in campaigns. This failure persists as noted in the state review report: “We could not involve our PMs even in constituencies we contested. It should be subjected to review in branches concerned. In some constituencies there were reports that our own party members voted for TVK. This is violation of our party line and decision”.

68. The state review reports notes the need for our cadre to be clearly aware of our Party’s understanding on the ‘Dravidian movement’. The state committee had adopted a document on our understanding with the help of the Party all India centre. However, this document was not discussed at the lower levels as accepted by the review. This needs to be urgently corrected by taking up a discussion at all levels of the Party. If necessary, the document can be updated involving the all India centre.

69. After nearly six decades, now there is no Dravidian party governing Tamilnadu, which is a major political development. The success of TVK was not foreseen by many political observers. As the Tamilnadu review report notes, TVK effectively used the anti-incumbency factor prevailing in the state against the DMK government. The numerous Vijay fans clubs, social media, cine influence also played a role in the victory of TVK. However, an important factor that should not be forgotten is the people’s yearning for change from both the DMK and AIADMK. As pointed in many of our previous reviews, recognising this factor, despite being in alliances, we should always try to protect and project the independent identity of our Party. Only then will we be able to effectively utilise the cracks opening up in the dominant bourgeois regional formations and emerge as the real alternative.

70. We have extensively reviewed the implementation of united front tactics and our electoral tactics to ensure the defeat of BJP and its allies. In order to implement these tactics, we need to enter into alliances with various regional bourgeois parties at different levels. This would invariably mean opening ourselves to alien class influences and various corrupt practices of these parties. We should consciously safeguard ourselves from falling prey to such practices and uphold the Party line. But as experience in Tamilnadu shows, we are not able to live up to such standards and calls for an urgent rectification.

71. Assam: In Assam, 85.38 percent polling was registered, which is an increase of 3.34 percent compared to 2021. The BJP was able to win the election with an increased majority and vote share. In 2021, it won 60 seats with a vote share of 33.21 percent. In 2026, it could win 82 seats with a vote share of 37.81 percent.

72. The main opposition party, Congress, once again failed to win the confidence of the people. While its vote share remained more or less the same, its seats have seen a fall. In 2021, it won 29 seats and a 29.67 percent vote share, while in 2026, it could win only 19 seats and 29.84 percent of the votes.

73. Our Party had seat adjustments with opposition parties, including the Congress. In 2021, we contested two seats and won one, securing 0.84 percent of the votes. In these elections, we contested two seats and failed to retain the seat. Our vote share too saw a fall and declined to 0.47 percent.

74. The Assam state committee reviewed the results and analysed the reasons for our defeat and the victory of the BJP. The rabid communal campaign of the RSS-BJP led to a polarisation on religious lines. The entire RSS machinery actively planned and ran the entire campaign. As the largest opposition party, the Congress failed to conclude the seat negotiations on time and this sent a negative impression to the people. The election commission carried out the delimitation of assembly constituencies in 2023, in a partisan manner to benefit the BJP. All these factors together contributed to the victory of the BJP with an increased majority.

75. Our Party could not retain the seat as after delimitation, some of our strong bases got divided. The non-cooperation of a section of the Congress leaders of the constituency also created confusion among the people. The limited organisational strength of the Party meant we could not form booth committees and plan our campaign in a systematic manner. The state review report identifies other important organisational weaknesses: “Almost 50 percent of the party members were not actively involved in the election campaign. Coordination between the Party organisation and the candidate was also inadequate. A sort of criticism about the functioning of the MLA was also evident among a section of the party members and the voters”.

76. As the Assam state committee correctly identifies, we need to plan our electoral interventions giving sufficient time for preparation. Our campaign should be effective in countering the dangers of Hindutva-communal-corporate policies and also project our alternatives.

77. Puducherry: The preliminary review of the last meeting noted the victory of the NDA alliance in Puducherry. Here the regional party, NR Congress (NRC) is the main party, with which BJP had an alliance, and won. A feature to be noted is though the alliance was able to retain government, their vote share decreased.

78. The failure of both the DMK and Congress to come to an understanding and contest the elections together contributed to the victory of the NRC-BJP alliance. In this situation, the Left parties too were forced to contest separately.

79. A Party member who was put up as an independent candidate won from Mahe. In the last elections, we could not win any seat. Our vote share too saw a small increase.

80. This round of elections to legislative assemblies in four states and one union territory were held in a completely charged political situation. The RSS-BJP as noted in the Political Resolution of the 24th Congress have sharpened their electoral strategy in order to push forth their corporate-communal, Hindutva agenda. The Political Resolution adopted in the 24th Congress noted: “Overall, the BJP has been adopting a four-pronged strategy to fight elections: (i) Aggressive use of Hindutva issues like religious nationalism to create polarisation and consolidate pan-Hindu identity, (ii) Engineering caste and sub-caste alliances for electoral gains, (iii) Misuse of Central agencies against opposition parties and (iv) Use of State-funded direct cash transfer schemes to cultivate beneficiaries”. (Para 2.72)

81. With the BJP in power continuously since 2014, it has strengthened its grip over the State and its agencies. There is a huge change in the functioning and attitude of the Election Commission (EC), which was supposed to be an impartial conductor of elections. The way elections are being conducted shows that it has become a thoroughly biased institution, carrying forward the RSS-BJP agenda. As we have noted in the 24th Congress “The Election Commission has seen a steady whittling down of its autonomous status….The Election Commission has stopped intervening when it comes to communal campaigning by the BJP leadership. The EC is also becoming pliable to the executive’s directions on the scheduling of elections. The conduct of elections has become non-transparent, with various unexplained outcomes such as a wide gap between polled votes and votes counted; additions and deletions in the voter’s list; and the functioning of EVMs”. (Para 2.13)

82. In the CC Report adopted in May, the further deterioration in the ECI’s conduct was noted: “Never in the history of independent India have electoral rolls been tampered with to ensure the interests of a particular political party”.

83. The entire SIR process, targeted deletion of voters from the electoral rolls and carrying out delimitation exercise to suit the interests of the BJP, as witnessed in Assam, all show the extent to which the EC is compromised and biased. In such a situation, it becomes increasingly difficult for opposition parties to contest elections.

84. In this scenario, our election preparations should start well in advance and they should include studying the concrete conditions, formulating correct slogans accordingly and preparing our organisation right from the booth committees upwards. Even a small mistake committed by us would adversely affect our prospects. Hence the entire Party should be extremely careful and act with necessary caution. Only through our organisation can we meet the might of the ruling class parties and contest elections.

85. Elections are increasingly becoming an expensive affair and our Party cannot compete with the amount of money spent by different bourgeois parties, not to speak about the BJP. Many of them mobilise their finances from rich corporations without any hesitation. We are in principle against corporate funding and are the only national Party to not accept electoral bonds. This means that in order for us to contest elections we need to depend on the masses for our resources. Through emphasising on mass collections, we would be able to spread our political message to the general public, along with collecting money. These methods have to be followed in all the states.

86. It is extremely necessary in the current situation to conduct an extensive political campaign by mobilising various political forces and sections of the society demanding impartial conduct of elections and also thorough electoral reforms.

87. As noted in the Political Resolution adopted in the 24th Congress, in order to achieve our objective of isolating and defeating the RSS/BJP, “The Party must be geared up to conduct sustained activities in the political, ideological, cultural, economic and social spheres to counter the activities and influence of Hindutva and the various RSS outfits. It must be reiterated that the BJP-RSS cannot be isolated and defeated only through electoral battles. Given the fact that in the past one decade the Hindutva forces have created a substantial support base, based on their ideological influence, it is necessary to have a comprehensive programme to counter Hindutva”. (Para 2.82)

88. The Congress gave six directions to the Party and mass organisations in order to achieve these tasks:

“For this, the Party and the mass organisations should:

i. Mobilise all intellectual resources and prepare material, which can be used for the campaign including multimedia to expose the pernicious propaganda and the activities of the Hindutva forces.

ii. Integrate the anti-Hindutva campaigns and struggles with the campaigns and struggles against economic policies and people’s issues.

iii. Pay special attention to organise anti-communal work through social and cultural activities among the working class and in the working class residential areas by the Party, trade unions and other mass organisations and platforms.

iv. Counter efforts to rewrite history and introduce communal content in the educational system.

v. Reach out to believers to explain the difference between religious faith and misuse of religion for political aims. Intervene in festivals and social gatherings to prevent their use for communalization; encourage and strengthen inter-faith, inter-caste syncretic initiatives present in such popular local festivals and events.

vi. Involve in social service activities, popular science movements, promote secular and scientific thinking and broad-based cultural activities to counter Manuvadi and obscurantist values, and take the initiative for social reform”. (Para 2.83)

89. Urgently reorienting our work to implement these tasks should be the priority for the entire Party. Unless we prioritise this task, we would not be able to march forward on our path towards Peoples’ Democratic Revolution. Increasing the independent strength of the Party is of paramount importance. The 24th Congress underlined the urgent necessity to expand the independent strength of the Party and gave seven directions:

1. “The Party’s work among the basic classes should be given priority. The weakness of struggles of the rural poor against the exploitation by the rural-rich nexus must be overcome. There should be concrete studies on the issues on which such struggles can be conducted. The Party has to expand its influence among the workers in the organised sector in the manufacturing and strategic industries. It has to give importance to organising the contractual and non-regular workers in the organised sector and increase its work among urban poor. The Party should pay attention to fostering worker-peasant unity and united actions. Focussed efforts to undertake the anti-Hindutva campaign among the basic classes and to politicise those rallying behind struggles should be undertaken.

2. “The Party should pay more attention to the independent political campaign and mass mobilisations around the political platform of the Party. There should be no blurring of our independent identity or diminishing our independent activities in the name of electoral understanding or alliances. Special attention should be paid to the ideological work and campaign to counter the ideology and activities of the RSS-Hindutva forces.

3. “The importance of taking up mass and class issues for local struggles on a sustained basis should be underlined. The lag in this regard should be overcome. Higher committees should orient the local units and branches towards this. Innovative and imaginative forms of struggles and movements should be worked out instead of stereotyped forms of protest.

4. “The Party should directly campaign and conduct struggles on issues of social and caste oppression and gender discrimination. The struggles against social oppression should be linked with the struggles against class exploitation.

5. “The Party’s political platform and demands should address the issues relevant to the youth and the campaign that ‘Socialism is the Alternative’ should be specifically addressed to them.

6. “A significant increase in the strength of the Party requires the rebuilding and expansion of the Party and the Left in West Bengal and Tripura. In West Bengal, while conducting mass struggles and movements, special attention should be paid to work among the rural and urban poor and organising them. The Party has to focus more on the political and ideological fight against the BJP while opposing both the TMC and the BJP. In Tripura, the Party should strengthen the grassroots organisation and take up a programme which will unite the working people while addressing the special needs and issues of the tribal people.

7. “Keralam is the biggest unit of the Party with a powerful mass base. The LDF government, in its second successive term, has been working against heavy odds due to the Centre’s hostile attitude and the concerted campaign of all anti-Communist forces led by the UDF and BJP in the state. The Lok Sabha election results have shown some weaknesses in our political and ideological work to counter the BJP. These should be overcome. The government is committed to eliminate extreme poverty and to provide housing for all. Even though the state is facing a financial crisis due to the discriminatory approach of the Central government, the government is prioritising its expenditure for the welfare measures oriented towards the poor and the working people”. (Para 2.84)

90. With the electoral debacle in Keralam and the victory of the BJP in West Bengal, the task upon has become even more onerous. It is only through a correct review of these elections based on criticism and self-criticism from the top to bottom, would we be able to overcome our weaknesses and meet the challenges we are confronted with.

Conclusions

• In all the states, we note a concerted effort from the RSS and BJP to expand and consolidate their influence in all these states where elections were held. The victory of the BJP in West Bengal is a major blow and a matter of deep concern for all secular, progressive and democratic forces.

• The defeat of the LDF in Keralam is a serious setback to the Party.

• In all these states, as the state reviews note, our Party is not sufficiently equipped to counter the RSS-BJP Hindutva-communal-corporate propaganda. This is a major weakness that needs to be immediately addressed. Efforts should be initiated to improve the political and ideological consciousness of our cadre and make them internalise the threat of RSS-BJP.

• Many of our cadre and Party members were not active during the election campaign. This is a major weakness that needs to be immediately rectified. Without active cadre and membership our objective of confronting the Hindutva offensive or building the independent strength of the Party cannot be achieved.

• In Keralam, the failure to prioritise our political campaign by sharply attacking both the neoliberal and communal policies of the BJP and also the Congress blunted our electoral campaign.

• As our Party Programme states, when in government we need to remember the limitations under which we are running the government and campaign against these limitations. The discriminatory attitude of the BJP-led Union government should be one of the major points of attack.

• Our concept of using government as a weapon of struggles has to be pursued rigorously. Similarly we need to continue to organise struggles on peoples’ issues even while leading state governments. We need to fight the reformist understanding that while in government we need not conduct struggles.

• Correct implementation of the principles of democratic centralism, where the opinions of the lower committees are respected and everyone is given a free and frank opportunity to express their opinions, should be strictly adhered to. Criticism, self-criticism, collective functioning and individual responsibility are all part of democratic centralism and should be enforced at all levels as it prevents stagnation and bureaucratic drift, while ensuring that we learn from our mistakes.

• The Party should be vigilant and unwavering in the fight against parliamentarism, bureaucratism, corruption, nepotism, dilution of communist values and such other alien class influences on our cadre and leaders at all levels. Unless these tendencies are fought, we cannot rejuvenate the entire rank and file and win the confidence of the people, who have high expectations on the Party. The Party PB and the CC will pay sufficient attention to intervene and help Party state committees in their efforts to reorient the Party to face the challenges in the coming days.

• It is only by owning up the mistakes and indulging in genuine self-criticism can we rectify ourselves and emerge strongly. It is pertinent here to recollect what Lenin stated addressing the 11th Congress of the Russian Communist Party (Bolsheviks) in 1922. “All the revolutionary parties that have perished so far, perished because they grew conceited, failed to see where their strength lay, and feared to speak of their weaknesses. But we shall not perish, for we do not fear to speak of their weaknesses and shall learn to overcome them”.

• Ho Chi Minh criticised the functioning of the Communist Party when he found out leaders who did not participate in self-criticism and also that criticism from the lower levels of the Party was also lacking (1956). Our own P. Krishna Pillai in his dying statement wrote: “there is lot of criticism, but not enough self-criticism”. We should learn from the teachings of all such revolutionary legends and strive hard to correct ourselves and bring back the Party on its revolutionary track.

91. In the final analysis, it is always our politics that mobilise people around us. We need to sharpen our political struggle against corporate-communal Hindutva forces by gearing up the entire Party rank and file. This is a struggle that should not be confined to few months before the elections. It should be sustained struggle that needs to be carried out by mobilising the largest number of Left, democratic, anti-communal, secular, and patriotic forces.

92. The task of building a Left Democratic Front on the basis of class and mass struggles, with workers, peasants and agricultural workers as the core cannot be postponed any longer. We have passed through many trials and tribulations in our history and successfully overcome them through our uncompromising struggles. This is the only way forward for us even in these testing times.

What is Socialism? ©Prabhat Patnaik

July 26, 2026
Array

What is Socialism?

Prabhat Patnaik

SUCH is the pervasiveness of bourgeois ideology these days that even many who are wholly committed to the vision of socialism entertain ideas about it that are utterly erroneous. It would not be out of place therefore to go back to this basic question once again. The common perception of socialism is that it is a society characterized by the social ownership of the means of production, for which state ownership is taken as a proxy. But this, while a necessary condition, is not a sufficient condition. The former Yugoslavia for instance, while being characterized predominantly by state ownership of the means of production, had many of the features that are associated with capitalism, such as unemployment, inflation, and inequality both personal and regional (though nowhere as extreme as what neo-liberal capitalism has “achieved” today); likewise there are many capitalist countries like France where there is a significant nationalized sector but this fact does not make France a socialist country. Socialism therefore clearly means something more than just social or state ownership.

What capitalism fundamentally promotes among economic agents is competition: competition among capitalists which forces them to accumulate, so that they can introduce the latest process and product innovations, for otherwise they would go under; and competition among workers (which of course the workers overcome by forming what Marx had called “combinations” or trade unions that the capitalists are forever trying to break or enfeeble). Socialism by contrast is based on cooperation among economic agents; since such cooperation is impossible in the absence of the means of production being owned in common, and hence in the absence of the disappearance of the class of capitalists, socialism entails cooperation among workers, that is, an eschewing of competition. Yugoslavia, the case mentioned earlier, pursued “market socialism” which basically meant state-owned firms competing against one another on the market rather like privately-owned firms do under capitalism; and this was the reason why it displayed certain features of capitalism.

Competition being the basic mode of operation of the capitalist system entails in turn that those who lose out in the competitive race must face some penalty. This penalty must be in the form of being “cast out” of the system, which suggests that there must be an “outside” of the system to which such “failures” can be consigned. This “outside”, which Marx and Engels called the “reserve army of labour” plays an even more important role under capitalism which is as follows.

Every system of production requires some mechanism for enforcing work-motivation and work-discipline on the workers. Under slavery, the slave himself was owned by the “master” who could use physical coercion to enforce work-motivation and work-discipline. Under feudalism, likewise, physical coercion, the whip of the feudal lord, was the means used for enforcing work-motivation and work-discipline. But under capitalism, ideally at least, there is no scope for using physical coercion on the workers; why then do they get motivated to work in a disciplined manner? The answer is that they would get the “sack” if they did not, that is, they would get thrown out of the system; and for this to be possible there must be an “outside” of the system.

This “outside” is also important for two other crucial purposes: one, for ensuring that real wages are kept in check compared to labour productivity, which makes possible a continuous appropriation of surplus value by the capitalist; and two, for ensuring that money wage claims are kept in check which is what underlies the stability in the value of money. The capitalist mode of production therefore must be defined as a totality consisting of both an “inside” and an “outside”. This “outside” is a logical constituent of the system; it is as essential as the “inside” in defining the system as a whole.

Marxism alone cognizes this fact, which no strand of economics other than Marxism does. The most common strand of economics, the Walrasian one, for instance, sees an equilibrium being arrived at in the market where demand and supply are equal in all markets, which means also in the labour market. The system in other words is characterized by full employment in every period; there is no reserve army, no involuntary unemployment, and hence no “outside”, only the “inside”. What ensures work-motivation and work-discipline in such a system is left unexplained, which means in effect that there is no production at all. Even Classical Political Economy cannot explain production since it cannot explain work-motivation and work-discipline, notwithstanding the fact that Marx had, with extravagant generosity, once described David Ricardo, a central figure among classical economists, as a “theorist of production par excellence”.

This in fact brings us to the core of the difference between capitalism and socialism: while capitalism, though it does not rely on physical coercion in making people work, relies on the coercion of the “sack”, of chucking people into unemployment, or throwing them from the “inside” to the “outside”, socialism has no “outside”. People work under socialism not out of any coercion but for the benefit of the community to which they belong, the community that also owns the means of production. Social ownership of the means of production is essential for the formation of such a community; it does not per se define socialism, but it constitutes a necessary condition for the existence of socialism.  

From this basic difference between capitalism and socialism, another important difference follows. Capitalism is, and must be, a punitive system, a system based on punishing laggards, while socialism, whose essence is cooperation, cannot be a punitive system. This punitiveness is ingrained in the functioning of the capitalist system, it is not necessarily the result of anyone’s nastiness. Capitalists who do not accumulate and hence lack the wherewithal to introduce new processes and products, are punished through losing their place in the system; and their place is taken by more accumulating, and more technology-introducing capitalists, who generally happen to be larger, a phenomenon that Marx had covered under the term “centralization” of capital. And workers who do not perform to the satisfaction of the capitalists are punished by the latter through losing their place within the system and being thrown into the ranks of the unemployed. The “outside”, or the reserve army of labour, is thus both a receptacle for those who are punished, and also simultaneously a mechanism for asserting the power of capital over labour.

Two conclusions immediately follow. One, any move towards “welfare capitalism”, towards improving the general conditions of the population, is simultaneously a reduction in the punitive power of the system, and hence also in the power of capital over labour. This is a point that Keynes had missed, for, even while seeing the flaws of the capitalist system as conceptualized by the Walrasians, he still saw the system in broadly Walrasian terms, in the sense of seeing it as consisting not of an “inside” and an “outside”, but only of an “inside”. Capital’s objection to Keynesian measures, which Keynes saw as arising only from a lack of understanding of the working of the system and as disappearing over time as better understanding seeped in, was in fact more firmly grounded; not only was full employment an impossibility under capitalism, but any move towards it tended to undermine the power of capital over labour (which is not to say that in certain situations capital would not accept such a move). The fact that the Keynesian measures towards stabilizing capitalism have fallen out of fashion nowadays should not come as a surprise. A “reformed capitalism” or a “welfare capitalism” is a chimera, since it ignores the fact that the system is a punitive one.

Two, since socialism by its very nature is not a punitive system, it must be characterized by full employment. Its being punitive, whether in the sense of falling short of full employment or in the sense of using more directly coercive methods to enforce work-motivation and work-discipline, can at best be a transitional phenomenon that characterizes the period when it is getting established, but it is not a characteristic of socialism; indeed it is antithetical to socialism.

It is not surprising that the only economies in modern times that have been characterized by full employment have been the Soviet Union and the socialist economies of eastern Europe. With the collapse of socialism there, we are back to the pervasive presence of unemployment in those societies. But no matter what deviations and distortions are introduced during the coming into being of socialism, apotheosizing them as permanent characteristics of the system is a grievous error

Monday, June 29, 2026

ജാതി നിർമ്മാർജ്ജനം: ഒരു മാർക്സിസ്റ്റ് കാഴ്ചപ്പാട്**The Annihilation of Caste: A Marxist Perspective

🚩 **ജാതി നിർമ്മാർജ്ജനം: ഒരു മാർക്സിസ്റ്റ് കാഴ്ചപ്പാട്**
(The Annihilation of Caste: A Marxist Perspective)
"നിങ്ങൾ ഏത് ദിശയിലേക്ക് തിരിഞ്ഞാലും, നിങ്ങളുടെ പാത കുറുകെ കടക്കുന്ന ഒരു രാക്ഷസനാണ് ജാതി."
"നിങ്ങൾ ഏത് ദിശയിലേക്ക് തിരിഞ്ഞാലും, ജാതിയുടെ രൂപത്തിലുള്ള ആ പിശാച് എല്ലാ കോണിലും നിങ്ങളുടെ വഴി തടസ്സപ്പെടുത്തിക്കൊണ്ട് നിൽക്കുന്നത് കാണാം."
— **ഡോ. ഭീംറാവു അംബേദ്കർ**
📖 ബി. വി. രാഘവലു എഴുതിയ "ജാതി നിർമ്മാർജ്ജനം: ഒരു മാർക്സിസ്റ്റ് കാഴ്ചപ്പാട്" (The Annihilation of Caste: A Marxist Perspective) എന്ന പുസ്തകം ജാതിയെക്കുറിച്ചുള്ള ഒരു പ്രത്യയശാസ്ത്ര ഗ്രന്ഥം മാത്രമല്ല, ഇന്ത്യൻ സമൂഹത്തിലെ ജാതി, വർഗ്ഗം, സാമൂഹിക മാറ്റം എന്നിവയുമായുള്ള ബന്ധങ്ങളെ കുറിച്ച് ആഴത്തിലുള്ള മാർക്സിസ്റ്റ് വിശകലനം അവതരിപ്പിക്കുന്ന ഒരു സുപ്രധാന രേഖ കൂടിയാണ്.
ഈ പുസ്തകത്തിന്റെ അവതാരികയിൽ പ്രകാശ് കാരാട്ട് എഴുതുന്നു: ഈ ലഘുഗ്രന്ഥം ജാതിയെ കുറിച്ചുള്ള മാർക്സിസ്റ്റ് ധാരണയും, ജാതിയും വർഗ്ഗവും തമ്മിലുള്ള പരസ്പര ബന്ധങ്ങളും, ജാതിവിരുദ്ധ പ്രസ്ഥാനത്തിന്റെ തന്ത്രപരമായ ദിശയും വ്യക്തമാക്കുന്നു.
📌 ഇതിലെ ഏറ്റവും പ്രധാനപ്പെട്ട നിഗമനം ജാതി എന്നത് കേവലം ഒരു പ്രത്യയശാസ്ത്രപരമായ ഉപരിഘടനയോ (Ideological Superstructure) അല്ലെങ്കിൽ സാമ്പത്തിക അടിത്തറയുടെ (Economic Base) മാത്രം പ്രശ്നമോ അല്ല എന്നതാണ്.
➡️ ജാതി എന്നത് ഉത്പാദന ബന്ധങ്ങൾ (Relations of Production), മിച്ചമൂല്യം (Surplus), സാമൂഹിക ആധിപത്യം, പ്രത്യയശാസ്ത്രപരമായ നിയന്ത്രണം എന്നിവയ്‌ക്കെല്ലാം അടിത്തട്ടിൽ ആഴത്തിൽ വേരൂന്നിയ ഒന്നാണ്.
അതിനാൽ—
✊ ജാതിക്കെതിരെയുള്ള പോരാട്ടം വർഗ്ഗ ചൂഷണം, സാമ്പത്തിക അസമത്വം, സാമൂഹിക അനീതി എന്നിവക്ക് എതിരായ വിശാലമായ ജനകീയ പോരാട്ടവുമായി ബന്ധിപ്പിക്കേണ്ടത് അത്യാവശ്യമാണ്. ഇടതുപക്ഷ പ്രസ്ഥാനത്തിന്റെ ജാതിവിരുദ്ധ പങ്കിനെ ഈ പഠനം വിമർശനാത്മകമായി വിലയിരുത്തുന്നു—അതിന്റെ നേട്ടങ്ങളെ അംഗീകരിക്കുകയും, പരിമിതികളെ തിരിച്ചറിയുകയും, ഭാവിയിലേക്കായി കൂടുതൽ സമഗ്രവും വൈരുദ്ധ്യാത്മകവും ആയ (Dialectical) ഒരു പരിപാടി അവതരിപ്പിക്കുകയും ചെയ്യുന്നു.
🚩 അതു കൊണ്ടാണ് ഈ പുസ്തകം വെറുമൊരു പ്രത്യയശാസ്ത്ര സംവാദം മാത്രമല്ല, സാമൂഹിക മാറ്റത്തിനായി പ്രതിജ്ഞാബദ്ധരായ പ്രവർത്തകർക്കും പ്രസ്ഥാനങ്ങൾക്കും സംഘടനകൾക്കും ഒരു വഴിത്തിരിവാകുന്ന രേഖയായി മാറുന്നത്.
— **പ്രസിദ്ധീകരണ വിഭാഗം ചീഫ് എഡിറ്റർ**
🚩 **ജാതി നിർമ്മാർജ്ജനം: ഒരു മാർക്സിസ്റ്റ് കാഴ്ചപ്പാട്**
(The Annihilation of Caste: A Marxist Perspective)
📚 ഈ പുസ്തകം ജാതിയെ വെറുമൊരു സാമൂഹിക സ്വത്വമായിട്ടല്ല അവതരിപ്പിക്കുന്നത്, മറിച്ച് ജനനത്തെ അടിസ്ഥാനമാക്കിയുള്ളതും, അന്തര്ലീനമായ (Endogamous - സ്വന്തം ജാതിക്കുള്ളിലെ വിവാഹം), തൊഴിൽ വിഭജനത്തിൽ അധിഷ്ഠിതവുമായ, മതസ്ഥാപനങ്ങളുടെ അംഗീകാരമുള്ള ഒരു അടിച്ചമർത്തൽ സാമൂഹിക വ്യവസ്ഥയായിട്ടാണ്. ഇതനുസരിച്ച്, ജാതി എന്നത് സാമ്പത്തിക നിയന്ത്രണത്തിനുള്ള ഒരു മാധ്യമം മാത്രമല്ല, സാമൂഹിക തരംതിരിവ്, പ്രത്യയശാസ്ത്രപരമായ ആധിപത്യം, തൊഴിലിന്റെയും സാമൂഹിക പുനരുത്പാദനത്തിന്റെയും (Social Reproduction) സമഗ്രമായ ഒരു വ്യവസ്ഥിതിയാണ്.
✊ **ജാതിയും വർഗ്ഗവും**
> "ജാതി എന്നത് കേവലം തൊഴിൽ വിഭജനമല്ല; അത് തൊഴിലാളികളുടെ വിഭജനമാണ്."
> — **ഡോ. ഭീംറാവു അംബേദ്കർ**
പുസ്തകം വിശദീകരിക്കുന്നു—
🔹 ജാതി എന്നത് സ്വയംഭൂവായ ഒരു ഉത്പാദന രീതിയല്ല (Mode of Production), മറിച്ച് വിവിധ ഉത്പാദന വ്യവസ്ഥകളിൽ ചൂഷണത്തെയും ഉത്പാദന ബന്ധങ്ങളെയും ക്രമീകരിക്കുന്ന ഒരു ചരിത്രപരമായ സാമൂഹിക ബന്ധമാണ്.
🔹 അതിനാൽ ജാതിയെ സാമ്പത്തിക അടിത്തറയിലോ പ്രത്യയശാസ്ത്ര ഉപരിഘടനയിലോ മാത്രമായി പരിമിതപ്പെടുത്താൻ കഴിയില്ല; അത് രണ്ടിലും ഒരേസമയം പ്രവർത്തിക്കുന്നു.
🔹 ജാതിവിരുദ്ധ പോരാട്ടം വർഗ്ഗ ചൂഷണത്തിനും സാമ്പത്തിക അസമത്വത്തിനുമെതിരായ വിശാലമായ പോരാട്ടവുമായി ബന്ധപ്പെട്ടിരിക്കണം എന്ന നിഗമനം വ്യക്തമാണ്.
> "തത്ത്വചിന്തകർ ലോകത്തെ പലവിധത്തിൽ വ്യാഖ്യാനിച്ചിട്ടേയുള്ളൂ; എന്നാൽ പ്രധാനം അതിനെ മാറ്റിമറിക്കുക എന്നതാണ്."
> — **കാൾ മാർക്സ്**
🏭 **മുതലാളിത്തവും ജാതിയും**
ഈ പുസ്തകത്തിന് ഒരു പ്രധാന നിഗമനമുണ്ട്—
❌ മുതലാളിത്തം ജാതി വ്യവസ്ഥയെ ഇല്ലാതാക്കിയിട്ടില്ല.
പകരം അത് ജാതിയെ സ്വന്തം ആവശ്യങ്ങൾക്കായി മാറ്റിയെടുക്കുകയാണ് ചെയ്തത്.
➡️ കുറഞ്ഞ വേതനം ഉറപ്പാക്കാനും, കരാർ സമ്പ്രദായം നിലനിർത്താനും, അസംഘടിത തൊഴിലാളികളെ ചൂഷണം ചെയ്യാനും, സാമൂഹിക ഭിന്നത ഉണ്ടാക്കാനും, കഠിനാധ്വാനം ചെയ്യുന്ന ജനങ്ങളുടെ ഐക്യം തകർക്കാനും ജാതിബോധത്തെ ഉപയോഗിക്കുന്നു.
➡️ സാമ്പത്തിക വളർച്ചയുണ്ടായിട്ടും ഭൂമി, വിദ്യാഭ്യാസം, തൊഴിൽ, സാമൂഹിക പദവി, രാഷ്ട്രീയ പ്രാതിനിധ്യം എന്നിവയിലെ ചരിത്രപരമായ അസമത്വം ഇന്നും നിലനിൽക്കുന്നു.
> "കറുത്ത ചർമ്മമുള്ള തൊഴിലാളി മുദ്രകുത്തപ്പെട്ടു കിടക്കുന്നിടത്തോളം കാലം വെളുത്ത ചർമ്മമുള്ള തൊഴിലാളിക്ക് മോചനം സാധ്യമല്ല."
> — **കാൾ മാർക്സ്**
📜 **ജാതിയുടെ ചരിത്രപരമായ വികാസം**
പഠനമനുസരിച്ച്—
✅ ജാതി എന്നത് ശാശ്വതമോ പ്രകൃതിദത്തമോ ആയ ഒരു വ്യവസ്ഥയല്ല.
✅ കൃഷി, മിച്ച ഉത്പാദനം, ഭൂമിയുടെ മേലുള്ള നിയന്ത്രണം, തൊഴിൽ സംഘടന എന്നിവയോടൊപ്പം ഇത് സാവധാനത്തിലാണ് വികസിച്ചുവന്നത്.
✅ ബ്രാഹ്മണ്യ പ്രത്യയശാസ്ത്രം ഇതിന് മതപരമായ സാധുത നൽകിയപ്പോൾ, അതിന്റെ ഭൗതിക അടിത്തറ നിലനിന്നിരുന്നത് ഉത്പാദന ബന്ധങ്ങളിലും സാമൂഹിക അധികാരത്തിലുമാണ്.
✅ അയിത്തം എന്നത് തുടക്കം മുതലേ ഉണ്ടായിരുന്ന ഒന്നല്ല; ചില ജനവിഭാഗങ്ങളെ സ്ഥിരമായി കഠിനവും അടിച്ചമർത്തപ്പെട്ടതുമായ തൊഴിലുകളിലേക്ക് തളച്ചിടുന്ന പ്രക്രിയയിലൂടെ ചരിത്രപരമായി രൂപപ്പെട്ടതാണത്.
🏛️ **കൊളോണിയൽ ഭരണവും ജാതിയും**
ബ്രിട്ടീഷ് ഭരണം ജാതിയെ അവസാനിപ്പിച്ചില്ല.
📌 സെൻസസ്, ഭരണം, നിയമങ്ങൾ എന്നിവയിലൂടെ ജാതികളെ അവർ സ്ഥിരമായ വിഭാഗങ്ങളായി തരംതിരിച്ചു.
📌 അതേസമയം, ആധുനിക വിദ്യാഭ്യാസം, ജനാധിപത്യം, സാമൂഹിക പരിഷ്കരണ പ്രസ്ഥാനങ്ങൾ എന്നിവ ജാതിവിരുദ്ധ ബോധത്തിന് ജന്മം നൽകി.
📌 ജ്യോതിറാവു ഫൂലെ, പെരിയാർ, ഡോ. അംബേദ്കർ എന്നിവർ ജാതിവ്യവസ്ഥയുടെ പ്രത്യയശാസ്ത്രപരവും സാമൂഹികവുമായ അടിത്തറയെ വെല്ലുവിളിച്ചു.
🇮🇳 **സ്വാതന്ത്ര്യത്തിന് ശേഷം**
ഭരണഘടനയിലൂടെ—
✔️ തൊട്ടുകൂടായ്മ ഒരു കുറ്റകൃത്യമായി പ്രഖ്യാപിക്കപ്പെട്ടു.
✔️ സമത്വവും സംവരണവും ഉറപ്പാക്കി.
എന്നാൽ പുസ്തകം വാദിക്കുന്നത്—
➡️ നിയമപരമായ സമത്വം കൊണ്ടുമാത്രം സാമൂഹികവും സാമ്പത്തികവുമായ സമത്വം സ്ഥാപിതമായില്ല.
➡️ ഭൂമി, മൂലധനം, വിദ്യാഭ്യാസം, തൊഴിൽ, സാമൂഹിക അധികാരം എന്നിവയിലെ ചരിത്രപരമായ അസമത്വങ്ങൾ ഇന്നും ജാതിയിലൂടെ പുനരുത്പാദിപ്പിക്കപ്പെടുന്നു.
🚩 **കമ്മ്യൂണിസ്റ്റ് പ്രസ്ഥാനത്തിന്റെ പങ്ക്**
ഈ പഠനം അംഗീകരിക്കുന്നു—
✔️ ജാതി പീഡനങ്ങൾക്കെതിരായ പോരാട്ടത്തിൽ കമ്മ്യൂണിസ്റ്റ് പ്രസ്ഥാനം എപ്പോഴും മുൻപന്തിയിലുണ്ട്.
✔️ തെലങ്കാന, തെഭാഗ, പുന്നപ്ര-വയലാർ തുടങ്ങിയ കർഷക സമരങ്ങൾ ഭൂമി പരിഷ്കരണത്തിലൂടെയും വർഗ്ഗ ഐക്യത്തിലൂടെയും ജാതിബന്ധങ്ങളെ വെല്ലുവിളിച്ചു.
✔️ കേരളം, പശ്ചിമ ബംഗാൾ, ത്രിപുര എന്നിവിടങ്ങളിലെ ഇടതുപക്ഷ സർക്കാരുകൾ ഭൂസംസ്കരണം, പഞ്ചായത്ത് ശാക്തീകരണം, വിദ്യാഭ്യാസം, ആരോഗ്യം, സാമൂഹിക നീതി എന്നിവയിലൂടെ ദലിതർക്കും ആദിവാസികൾക്കും ദരിദ്രർക്കും വലിയ രീതിയിൽ ഗുണം ചെയ്യാൻ ശ്രമിച്ചു.
✔️ അതോടൊപ്പം, ജാതിയുടെ സവിശേഷമായ പ്രവർത്തനങ്ങളെ പൂർണ്ണമായി മനസ്സിലാക്കുന്നതിൽ ഇടതുപക്ഷ പ്രസ്ഥാനത്തിന് മുൻകാലങ്ങളിൽ ചില പ്രത്യയശാസ്ത്രപരമായ പരിമിതികൾ ഉണ്ടായിരുന്നുവെന്നും പുസ്തകം സമ്മതിക്കുന്നു. അതിനാൽ ഇന്ന് ജാതിയെയും വർഗ്ഗത്തെയും ഒരുമിച്ച് കൊണ്ടുപോകുന്ന വൈരുദ്ധ്യാത്മകമായ (Dialectical) പോരാട്ടമാണ് ആവശ്യം.
📌 **ജാതി നിർമ്മാർജ്ജന പരിപാടി**
🌾 **1. ഭൂമിയുടെയും വിഭവങ്ങളുടെയും നീതിപൂർവകമായ വിതരണം:**
ഭൂരഹിതരായ തൊഴിലാളികൾക്കും ചെറുകിട കർഷകർക്കും ഭൂമിയിലും ഉത്പാദന വിഭവങ്ങളിലും അവകാശം ലഭിക്കണം.
✊ **2. തൊട്ടുകൂടായ്മയ്ക്കും ജാതീയ അക്രമങ്ങൾക്കുമെതിരെയുള്ള പോരാട്ടം:**
വിവേചനം, സാമൂഹിക ബഹിഷ്കരണം, അക്രമം എന്നിവയ്‌ക്കെതിരെ നിയമപരമായും ജനകീയ പ്രസ്ഥാനങ്ങളിലൂടെയും പോരാടണം.
👩 **3. പുരുഷാധിപത്യത്തിനും അന്തര്ലീന വിവാഹങ്ങൾക്കുമുള്ള വെല്ലുവിളി:**
മിശ്രവിവാഹങ്ങൾ പ്രോത്സാഹിപ്പിക്കപ്പെടണം, കാരണം ജാതി നിലനിൽക്കുന്നതിന്റെ പ്രധാന അടിസ്ഥാനം സ്വന്തം ജാതിക്കുള്ളിലെ വിവാഹങ്ങളാണ് (Endogamy).
> "സ്ത്രീകളുടെ മോചനമില്ലാതെ ഒരു യഥാർത്ഥ സാമൂഹിക വിപ്ലവവും വിജയിക്കുകയില്ല." (മാർക്സിസ്റ്റ് പാരമ്പര്യത്തിന്റെ സമഗ്രമായ കാഴ്ചപ്പാട്)
🎓 **4. സംവരണത്തിന്റെയും ക്ഷേമനയങ്ങളുടെയും വിപുലീകരണം:**
വിദ്യാഭ്യാസം, ആരോഗ്യം, തൊഴിൽ, സാമൂഹിക സുരക്ഷ, സംവരണം എന്നിവ ശക്തിപ്പെടുത്തുകയും സ്വകാര്യവൽക്കരണത്തിനും കരാർ സമ്പ്രദായത്തിനുമെതിരെ പ്രതിഷേധിക്കുകയും വേണം.
🤝 **5. തൊഴിലാളിവർഗ്ഗത്തിന്റെ യഥാർത്ഥ ഐക്യം:**
സമത്വം പ്രഖ്യാപിച്ചതുകൊണ്ട് മാത്രം കാര്യമായില്ല; തൊഴിലിടങ്ങളിൽ നിന്നും സമൂഹത്തിൽ നിന്നും ജാതിവിവേചനം അവസാനിപ്പിച്ചാൽ മാത്രമേ യഥാർത്ഥ വർഗ്ഗ ഐക്യം സാധ്യമാകൂ.
> "അടിച്ചമർത്തുന്നവർ ഒരിക്കലും സ്വാതന്ത്ര്യം സ്വമേധയാ നൽകില്ല; അടിച്ചമർത്തപ്പെടുന്നവർ അത് പോരാടി നേടുക തന്നെ വേണം."
> — **മാർട്ടിൻ ലൂഥർ കിംഗ് ജൂനിയർ**
🚩 **6. അന്തിമ ലക്ഷ്യം:**
മുതലാളിത്ത വ്യവസ്ഥിതി ജാതിവിഭജനങ്ങളിൽ നിന്ന് ലാഭം കൊെയ്യുന്നിടത്തോളം കാലം, ജാതി പുതിയ രൂപങ്ങളിൽ നിലനിന്നേക്കാം. അതിനാൽ, ജാതീയ പീഡനങ്ങളോ സാമ്പത്തിക ചൂഷണമോ ഇല്ലാത്ത ഒരു സമൂഹമായിരിക്കണം അന്തിമ ലക്ഷ്യം.
> "ഈ രാജ്യത്തിന്റെ സമ്പത്തും അധ്വാനവും നിർമ്മിക്കുന്നവർക്ക് തന്നെയായിരിക്കണം ഭരണാധികാരവും."
> (ഭഗത് സിംഗിന്റെ സോഷ്യലിസ്റ്റ് ചിന്തകളുടെ കേന്ദ്രരൂപം)
📚 ജാതിയുടെ നാശം എന്നത് കേവലം ഒരു സാമൂഹിക പരിഷ്കരണത്തിന്റെ പ്രശ്നം മാത്രമല്ല; അത് സാമ്പത്തിക ജനാധിപത്യം, സാമൂഹിക സമത്വം, രാഷ്ട്രീയ സ്വാതന്ത്ര്യം എന്നിവയുമായി ബന്ധപ്പെട്ട ചോദ്യം കൂടിയാണ്.
✊ ജാതിവിരുദ്ധത, വർഗ്ഗസമരം, ലിംഗസമത്വം, സാമ്പത്തിക നീതി—ഈ നാലും പരസ്പരം പൂരകങ്ങളാണ്. ഇതിൽ ഒന്നിനെ അവഗണിച്ചാലും സാമൂഹിക മോചനം അപൂർണ്ണമായി തുടരും.
🚩 ജാതി, വർഗ്ഗം, പുരുഷാധിപത്യം, കൂടാതെ എല്ലാത്തരം ചൂഷണങ്ങൾക്കുമെതിരെയുള്ള പോരാട്ടങ്ങൾ ഒരുമിച്ച് മുന്നേറുമ്പോൾ മാത്രമേ സാമൂഹിക നീതി പൂർണ്ണമാകൂ.

🚩 Destruction of Caste: A Marxist Attitude
(The Annihilation of Caste: A Marxist Perspective)

"Turn in any direction you like, caste is the monster that crosses your path."
"Whatever direction you turn, the demon in the form of caste will find blocking your way everywhere. "
— Dr. Bhimrao Ambedkar

📖 B. V. "The Annihilation of Caste: A Marxist Perspective" written by Raghavalu is not only an ideological book on caste, but an important document presenting an in-depth Marxist analysis of relations to caste, class and social change in Indian society.

In the role of this book, Prakash Karat writes that this monograph explains the Marxist understanding of the race, interrelations of caste and class and the strategic direction of the anti-racism movement.

📌 The most important conclusion is that the race is not only the Ideological Superstructure nor the question of the Economic Base.
➡️ This production is deeply underneath the conclusion of relations (Relations of Production), Surplus), social dominance and ideological control—all.

So—
✊ The conflict against caste is essential to link with a broader mass conflict against classial exploitation, economic inequality and social injustice.

This study also critically evaluates the anti-racist role of the leftist movement—accepts its achievements, identifies its boundaries and presents a more comprehensive and controversial (dialectical) program for the future.

🚩That's why this book comes out not just an ideological debate, but as an eventful document for activists, movements and organizations committed to social change.
— The light is doing
Editor of the Chief

🚩 Destruction of Caste: A Marxist Attitude
(The Annihilation of Caste: A Marxist Perspective)

📚 This book presents the race not just a social identity, but as birth-based, introspective (Endogamous), labour-division-based, and repressive social system validated by religious-institutions. According to this, the race is not just a medium of economic control, but a holistic system of social leveling, ideological dominance and labor and social reproduction (Social Reproduction).

✊ caste and class

«"Caste is not merely a division of labour; it is a division of labourers."
"Caste is not only the division of labour, but the division of workers." "
— Dr. Bhimrao Ambedkar »

The book explains that—

🔹Caste is not a self production system (Mode of Production), but a historical social relationship, which organizes exploitation and production relationships in different production systems.

🔹Therefore caste cannot be limited to economic base only or ideological superstructure; it works in both.

🔹 The conclusion is clear that the anti-caste conflict will be linked to a broader conflict against classic exploitation and economic inequality.

«"Philosophers have only interpreted the world, in various ways; the point, however, is to change it."
"Philosophers have interpreted the world only in different ways; the real thing is to change it." "
— Carl Marx »

🏭 Capitalism and Caste

This book has an important conclusion—

❌ Capitalism has not ended the race.

Rather he adapted the race within himself.

➡️ Racial hypocrisy is used to break cheap wages, contract system, unorganized labor, social division and hardworking public unity.

➡️ Historical inequality remains in land, education, employment, social reputation and political representation despite economic growth.

"Labour in a white skin cannot emancipate itself where labour in a black skin is branded."
"Where one class is humiliated and oppressed, the salvation of another class is not possible." "
— Carl Marx

📜 Historical development of the caste

According to the scripture—

✅ Caste is not an eternal or natural system.

✅ It developed slowly with agriculture, surface production, land control and labor organization.

✅ The Brahminist ideology provided it religious validity, while its physical base lies in production relationships and social power.

✅Touching didn't even exist from the beginning; it historically evolved as a process of tying some communities with permanently abusive and extinct labor.

🏛️ Colonial rule and race

The British regime did not end the race.

📌Castes tied into permanent categories through census, administration and laws.

📌 At the same time modern education, democracy and social reform movements gave birth to anti-caste consciousness.

📌 Jyotirao Phule, Periyar and Dr. Ambedkar challenged the ideological and social foundation of caste system.

🇮🇳 after independence

By the Constitution—

✔️ Untouchable declared a crime.

✔️ equality and reservation arranged.

But the book argues that—

➡️ Social and economic equality was not established by legal equality alone.

➡️ Historical inequality on land, capital, education, employment and social power are still reproduced through caste today.

🚩 Role of Communist Movement

This study admits that—

✔️ The Communist movement has been in the frontline of the struggle against racial persecution.

✔️ Farmers movements like Telangana, Tebhaga and Punnapra-Vailar challenged ethnic bonds through land reform and class unity.

✔️ Left governments of Kerala, West Bengal and Tripura tried to benefit Dalits, tribals and poor from the policies of land reform, panchayat empowerment, education, health and social justice.

✔️ Also, the book also acknowledges that the left movement in the past went through some ideological limitations in fully understanding the distinctive functioning of the race. So today the necessity is considered conflicting (Dialectical) which carry both caste and class together.

📌 Caste elimination program

🌾 1. Judicial distribution of land and resources
Landless laborers, farm workers and small farmers get the right over land and productive resources.

✊ 2. The fight against untouchable and racial violence
There should be a fight against discrimination, social boycott and violence at both levels of legal and public movement.

👩 3. Challenge to paternity and intimacy
Inter-caste marriages should be encouraged, because the main basis of continuity of caste is marriage in our own caste.

"No real social revolution can succeed without the emancipation of women."
"No real social revolution can succeed without the liberation of women. " (Comprehensive view of the Marxist tradition)

🎓 4. Expansion of reservation and welfare policies
Education, health, employment, social security and reservation should be strengthened and protest against privatization and contract system.

🤝 5. The real unity of the working class
Just declaring equality is not enough; real class unity is possible only by ending racial discrimination from workplaces and society.

"Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."
"Freedom is not given by the oppressor himself; it has to be achieved by struggling. "
— Martin Luther King Jr.

🚩 6. The ultimate goal
As long as the capitalist system continues to benefit from racial divisions, the race may remain in new forms. Therefore the ultimate purpose should be a society where there is no racial harassment, no economic exploitation.

"Those who build the hard work and wealth of this country, they should also have the right to governance. "
(Bhavarth; The central spirit of Bhagat Singh's socialist contemplation)

📚 The destruction of caste is not just a question of social reform; it is also a question related to economic democracy, social equality and political liberation.

✊ Anti-caste, class-conflict, gender equality and economic justice—these four complement each other. One's neglect leaves social liberation incomplete.

🚩 Social justice will be completed only when the struggle against caste, class, patriotism and all kinds of exploitation will go hand in hand.

#AnnihilationOfCaste #Caste #Marxism #Ambedkar #KarlMarx #BhagatSingh #SocialJustice #ClassStruggle #Reservation #LandReforms #WorkersUnity #Communism #Socialism #दलित #आदिवासी #जाति_उन्मूलन #सामाजिक_न्याय #वर्ग_संघर्ष #समाजवाद 🚩 translate to Malayalam